@kod said:
What does it matter?
There are not many anti-abortion/pro-life argument that is not centered around religious beliefs and the arguments that can be made without religion being brought into it, are centered around what the medical community has to say on the subject, which is generally not actually in favor of the position. Because there are no real arguments made on the pro-life/anti-abortion side that are not religious based, welp... we have a separation of church and state, so there goes that idea... might as well just "cross" that one out.
Oddly enough the bible actually promotes abortion and you'd think after reading the old testament, youd figure out that god would be a massive fan of every form of death.
Exodus 21:22-25 which state:
22. And should men quarrel and hit a pregnant woman, and she miscarries but there is no fatality, he shall surely be punished, when the woman’s husband makes demands of him, and he shall give [restitution] according to the judges’ [orders]. 23. But if there is a fatality, you shall give a life for a life, 24. an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot. 25. a burn for a burn, a wound for a wound, a bruise for a bruise.
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The woman is not killed in the passage. Only the fetus dies in the encounter. The resulting punishment for the miscarriage is a mere fine. The Bible continues with declaring that had the woman died the death penalty would be imposed under the principle of a “life for a life.” If the fetus was considered a life then the death penalty would be imposed under the principle of a “life for a life” but since a fine is imposed it is understood that the fetus is not considered a life. From this it is clearly understood that a fetus is not considered a full human life, otherwise the punishment would be death under the subsequently enumerated literal biblical principle of lex talionis (‘eye for an eye’).
In Genesis 2:7, declaring that God “breathed into his [Adam’s] nostrils the soul of life, and man became a living soul.” The verse implies that until Adam took his first breath he was not considered a living being.
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