[QUOTE="jimmyjammer69"]
[QUOTE="Atheists_Pwn"]
I dont think he would cla-ssify as a materialist, he believed in free will.
Empiricism is good, the problem with Locke was that he was an idiot by every definition of the word. I dont think he should really be considered empiricist. There was no observable evidence to prove what he believed.
Hume is who matters.
Atheists_Pwn
You're probably going to have to correct me a bit here, as I was never too good in philosophy, but I don't think Locke did exactly believe in free will, but instead that the whole idea of free will only made sense in a dualistic explanation of the world. I think he saw free will as concerned only with choice - kind of like a psychological free will - since there was no metaphysical reality in which the conventional understanding of an uncaused cause could even make sense.
There's a strong line of reasoning in philosophy that states materialism and free will aren't necessarily mutually exclusive. Materialism is simply the belief that there is only one kind of stuff, and that all phenomena can be fully explained in terms of matter, including thought. There's a temptation to reduce materialism to determinism, and that in turn to fatalism, and that could well be the best consistent explanation of causation, but to call Locke "an idiot by every definition of the word", when some of the most intelligent people in the world are still battling over this point, seems a little extreme don't you think?
"when some of the most intelligent people in the world are still battling over this point, seems a little extreme don't you think?" That is an appeal to authority it seems. Intellectuals can be swept up by nonsense too. It happens to everyone. The problem with Locke is that he made a lot of arguments with massive leaps in logic. His whole idea of ownership is faulty. Theres literally nothing convincing about it.Ok... like I say, I'm no expert on this, but as far as I understand, Locke made it pretty clear in his Essay On Human Understanding that he thought the idea of free will was incoherent. You obviously disagree, and maybe you could explain why, because I honestly am not familiar enough with Locke to understand that.
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