I can agree with you on this to an extent. I am grateful to be able to see what I wouldn't have been able to otherwise, and can't claim that my sickness hasn't had its upsides. You're right. However, it begs the question of how much suffering is enough, how much is needed to be able to see and appreciate the good? There are some situations in life where it never ends. It will always be there. Would I thank the Lord for being tortured day upon day until my death so I can better appreciate how beautiful the view is out the window when I've been looking out that window for so long previously? There comes a point when all that needs to be seen can and has been, and all else that comes afterward seems like it's just adding insult to injury.
Maybe God knows how much of a blockhead I am and how often I'm in need of constant reminding, who knows. I intend to inquire about this if we meet up for coffee at some point.
Rekunta
I know what you're saying. And, to be honest, I don't really have a good answer to the question of those whose suffering never ends until the day they die. But, on the other hand, one thing that I've always found interesting is that the places where people tend to suffer the most of all in the world also tend to be the places that have the highest rates of religious belief. Of course, those places also have certain things that do tend to correlate to a heightened level of religious belief, such as poverty and a lack of education.
But even so, it's always kind of struck me regarding how resilient the human spirit tends to be - sometimes even when people have absolutely no rational source of hope whatsoever, they are still hopeful even so. And sometimes when a person might be completely justified in cursing God for all that's wrong in their lives, they're thanking him for all that they see as right instead. It sometimes makes me wonder whether it's really God whom we ought to fault for an existence we perceive as miserable, or if it's ourselves instead. I used to hate the fact that I couldn't get a girlfriend. Today, however, I'm happy. Did I get a girlfriend? No - I just stopped caring about the lack of a girlfriend, and I found other things in life which keep me busy and happy. Studies have shown that humans tend to massively overestimate the lasting positive effects that something new will bring, anyway - and also that we tend to massively overestimate the lasting negative effects that something bad will bring, too.
There's also the issue of love and happiness as a whole, too - and I don't mean momentary pleasure, but rather the lasting sense of contentment in life that seems utterly removed and unrelated to anything that would better enable one to survive in life. I've often wondered why love and happiness exist, really. One could refer to the evolutionary benefits that they provide, regarding the way in which to a certain extent happiness provides stimuli that tell us what is and is not good for our survival, and the way in which love makes two people stay together in order to provide a framework in which offspring can thrive. But love and happiness in this world seem to go far beyond those basic evolutionary benefits, really. Two people who love each other may never even want children at all, and can often stay together long, long after the period of child-rearing has passed. And surely, all that is required for survival are momentary bouts of either pain or pleasure that indicate either good or bad for survival, not prolonged periods of contentment and joy for no reason other than that one exists.
It's for this reason that I feel as though love and happiness in the form described are, in short, positive phenomena in the world whose existence defies, in my view, a simple naturalistic explanation that attempts to portray them as simply naturally acquired products of evolution whose "purpose" (if one wishes to call it that) is only to enable us to better survive and reproduce. One of my favorite declarations about God is that God is love - to me, this does not simply mean that God is a loving entity, but rather that when we experience true, unconditional love, we are quite literally experiencing God. Hence the additional declaration that anyone who loves knows God. I find that a very beautiful thought.
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