I think I did consider "this side of the coin", in mentioning countries where abortion was illegal. Abortion always has a high risk of mortality - but less so for the mother! If your country has a right of travel from it, people wishing to have an abortion (much like the people wishing suicide fly out to Switzerland) can go have one elsewhere. I don't think discriminating between "back street" abortions and "safe" abortions is particularly helpful, since my stance is against both of them. I do wonder why you bring up your country, unless you want to boast about it's high birth rate. RationalAtheist
Oh dear... The main problem I have with your point of views is that you universalize a little too much... Since you are wondering, let me tell you that the birth rate in my country has had a negative tendency the last ten years. It is indeed higher than your country's but I really don't see the point in playing with demography here. Birth rates, death rates, population, life expectancy, etc... If you want "birth rates" to be of real importance to this matter, you must take a lot of complex considerations related to other demographic statistics... And if you are implying it doesn't matter how many deaths are there if the birth rate is higher, then you are contradicting your "utility of life" policy...
I'm not too sure why you bring up happiness, honestly. I don't see where you're going with this.
I take a serious issue with your interpretation of my stats regarding parental (or statal?) consent. I would not call a reluctance to proceed with a pregnancy an unnatural emotion either, as you seem to imply. It is natural to be fearful of change and of upsetting an established lifestyle. It's also natural to doubt abilities that one does not consider they have - before they start to evolve. My reference to relativity was specifically about the relative nature of knowledge and emotion between the start and end of most pregnancies.RationalAtheist
Perhaps "happiness" is a concept too ambiguous for a rationalist to value it as important in my argument...But I don't see how it is less ambiguous than the "relative fear" in which you base your argument about the incapacity for a pregnant woman to make adequate decisions according to her circumstances.
According to your stats, parental consent is enforced and an alternative to parental involvement is also a must before authorizing the procedure. I'm I mistaken?
I've always been anble to relate rationalism and atheism quite well. But, then again, I don't think the most rational stance is always the most "neutral" one. I'm also not too sure I ever did accuse you of being a "defender of the rights of the unborn". I thought that was my job in this case.
First: I also don't think I am generalising the reasons for abortion. I have provided evidence for reasoning from surveys and citing a primary cause.
Second: Rationalism is a means to enquiry, so you could always try and rationalise your case if you like. I am not aiming to match the ideals of every individual (especially with so many terrorists running about) - simply to understand the relevance and importance of child-birth and abortion in society.
Third: It is exactly young people not caring enough about contraception that casues abortion. Unless you can show me some statistics that bear you out on your bizarre concept, I DECLARE SHENANIGANS! I make no claims as to the equal "processes" of contraception and abortion (whatever they are - contraception is far easier), but I do know they have the same net result (only abortion has a more gross result!)
I'd argue that my society does not think the same as me because they have different (irrational) values in placing greater importance over their opinions and immediate welfare than on their potential childrens' lives. I can see why you seem so de-sensitised to abortion, if you can't grasp the "utility of life" argument.RationalAtheist
I never said a neutral stance is "always" the most rational. I said it seemed the most rational to me whenever there is not an indisputable proof in either side. If you take a side in a situation like that, you are choosing to "believe" rather than to "think"... That's just my point of view, I don't want to argue about that...
First: You have provided evidence indeed, but your judgement citing your "primary cause" goes far beyond all you can get from those surveys.
Second: I never claimed you must match your ideals with everybody's, that's just impossible... But there are common ideals among individuals inside societies, those ideals define moral precepts and such things, if your "abortion stance" were one of those common ideals, perhaps your society wouldn't allow abortions at all and this discussion woudn't be happening. Don't you agree?.
Third: I don't need to look for more statistics, in your own it is clear that in more than half of the cases a contarceptive was being used, if you conclude from this that abortions are intentionally used instead of contraceptives, then I'm confused...
With all due respect, if you are actually affirming that your values are rational and the values of your society are not, suggesting a certain haughty air, I will recommend you to retract from those words. Perhaps you didn't meant it the way I interpreted it...
All values are irrational my friend, yours and my own... Just like you criticize your society's values, the same thing can be done to yours, and to my own. The proofs are crystal clear, you argue that in your society it is irrational to place "greater importance over their opinions and immediate welfare than on their potential childrens' lives.", but I don't see how you could back up this affirmation with evidence other than your very own and individual values and convictions, which are your truth, but not everybody's truth.
If I say "it is irrational to place greater importance over potential lives than over the welfare of current lives". Is it really that different from your affirmation?... It is not, some people will agree with me, some will agree with you, some people place greater importance in present, some place it in the future. It's not a matter of objectivity, we certainly will never get somewhere using values as arguments... I personally think a balance between these two is needed, a "neutral stance" if you like...
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