I mean, okay, let's be realistic: Young Earth creationism and ID — at least of the Michael Behe sort — are patent falsehoods, so it makes sense that the Vatican wants nothing to do with them at the congress on the evolution "debate" that it is sponsoring. At the end of the day, the Church must strive to seek after the truth, and the discussion would become cluttered by the presence of those false viewpoints.

The Pontifical Council for Culture, Rome's Pontifical Gregorian University and the University of Notre Dame in Indiana are organizing an international conference in Rome March 3-7 as one of a series of events marking the 150th anniversary of the publication of Charles Darwin's "The Origin of Species."

Jesuit Father Marc Leclerc, a philosophy professor at the Gregorian, told Catholic News Service Sept. 16 that organizers "wanted to create a conference that was strictly scientific" and that discussed rational Philosophy and Theology along with the latest scientific discoveries.

He said arguments "that cannot be critically defined as being science, or philosophy or theology did not seem feasible to include in a dialogue at this level and, therefore, for this reason we did not think to invite" supporters of [Young Earth] creationism and intelligent design.

…

Archbishop Gianfranco Ravasi, president of the Pontifical Council for Culture, said the other extreme of the evolution debate — proponents of an overly scientific conception of evolution and natural selection — also were not invited.

So atheistic evolutionists, such as Richard Dawkins, are also not invited. Which is consistent, to be sure.

Note: I'm not entirely sure I agree with the decision…I'm usually of the opinion that we shouldn't block any particular viewpoint from being expressed. Having said that, I can understand the desire not to have a shouting match erupt, and I can understand the desire not to clutter discussions with useless and false viewpoints. Because ultimately, that's what the ID movement and Young Earth creationism reduce to: falsehood. Oh, I can't deny that the proponents of these viewpoints are people of good faith, whose first desire is to serve the Lord as they understand Him and His Word. But that's just the problem: they don't understand the Word of God as well as they should. And as a result, it might not be constructive, nor conducive to forward progress in terms of promulgating a cohesive theology which contradicts neither the Bible nor science, to invite the other groups.

Because, as Archbishop Ravasi notes later in the article, the theory of evolution "is not incompatible with the teachings of the Catholic Church or the Bible's message."

Truth cannot contradict truth. Evolution, despite the controversy it has been associated with, is strongly supported by good evidence; it is, for all intents and purposes, true, in that it is a reasonably accurate description of the physical processes by which human life, and all other forms of life, emerged on Earth. At the same time, Scripture is true when it teaches us that God is creator of all things. We need to look past the ancient "history of the day" accounts as presented in Genesis, and not get caught up on the precise details of events related therein. What we need to take away from Genesis is not a message of history, but a message of faith: God is the creator of the Universe, the world, and all that live upon it. All of creation is "very good." God made humanity in His own image. Humanity rebelled and, in sin, fell away from God.

Truth cannot contradict truth. These two truths — evolution of creatures and the creatorship of God — can be reconciled. They must be reconciled. And that, I think, is the main goal of this congress. At least, it can be so hoped.