[QUOTE="Funky_Llama"]
No it isn't. I'm pretty sure they didn't maul themselves. >____>
They knew what they were doing, but acted like idiots in doing it, thus getting themselves killed. . .they didn't do it to themselves, but they caused it to happen to themselves.
Dear God, I can hardly see the font colour you've used *squints*
Anyway, this is like me chasing you into an alleyway and murdering you, and then suggesting that it's your fault for being stupid enough to flee down the alleyway. >_>
And according to that article you gave, the event took place around a 'cult city'. Which means the perpetrators quite possibly did not believe that Elisha's God even existed.
There are Jewish cults, and for the third time, that wouldn't excuse them. If I insulted an Anglican Bishop in the tenth century, for example, do you think I would have just been given a slap on the wrist since I'm not Anglican?
How do you know they were Jewish cults? Anyway, the nature of your hypothetical punishment by a bunch of witch-dunking morons has no bearing of the morality of it.
Now that sounds like moral relativism to me. *eyes Theokhoth suspiciously*
No, you and I just have different ideas as to what morality is. That's not relativism .>_>_>_>_>_>
You appear to be suggesting that morality changes over time. Which is moral relativism.
Oh, I'm not saying that they had an excuse - what they did was undoutedly wrong. But God's response makes a mockery of any notion of proportionate punishment.
That depends on how you look at it. Wouldn't an insult to God's prophet be an insult to God, and wouldn't an insult to God be a catastrophic insult?
No, it wouldn't. It would be an insult to God's prophet and nothing more.
So morality is defined by culture?
Law is. A person's belief partly is.
You didn't answer my question. :x
Um... part of it. >__>
*Hits you with sandal* Bad llama! :x
But it was a boring article, and my toast popped up while I was reading it! :cry:
When did I say it was relevant?
You certainly made a big fuss over the "fact" that they were little children.:|
No I didn't. I just used 'children' instead of 'people' in my responses.
And in answer to your question, which I assumed it to be rhetorical, no.
Ooh, do sometime. It's so much fun, and you understand this whole "ancient culture differences" thing so much better.
Culture isn't what is being debated here. Morality is.
It just gives an example of how it's used to refer to an older person. Words can have more than one meaning, you know. >__>
Are there any examples of it being used for younger people?
I don't know. But the burden of proof is on you to prove that - despite its possible translations which suggest otherwise -it cannot refer to children.
Theokhoth
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