@thegerg: There have been fairly large-scale anarcho-collectivist societies in the past. Perhaps not very centralized, but large nonetheless. As to them failing, that says nothing about why they failed, how they failed, or if past failure necessarily means future failure. Furthermore, you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism. I think both RK and I have made it clear that we're not talking about Leninism, Stalinism, Maoism, or most other actual manifestations of communist governments from the past.
No you're not., in fact you're talking about exactly the opposite.
Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them.
@sonicare: I might like that, except communists never seem to get along. Funny story, when Marx first moved to Paris he tried to create a pseudo-commune with two other families, himself, and his wife in an apartment, it didn't last long. Actually, Marx was notorious for not getting along with anyone but his wife and Engels. Anyways, unanimity leads to stagnation. I believe communism is a tool used to address specific problems, but it doesn't solve those problems with a snap of the fingers. Successful implementation would require individuals to have a critical mindset towards problem-solving, which in part means having individuals who are skeptical of its chances of success within the society. I'm also not keen on the idea of starting from scratch, I think the state and federal government are still practical necessities right now regardless of their aversion to communism. This is basically what Rush King and I were disagreeing about earlier. He'd probably like getting an autonomous state, I prefer to start smaller.
@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.
Log in to comment