Communism, Capitalism and ideology

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RushKing

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#52 RushKing
Member since 2009 • 1785 Posts

@thegerg said:
@RushKing said:

@thegerg said:

@RushKing: Refusing to leave property that you do not have authorization to occupy is unlawful whether the person telling you to leave is a capitalist or not.

I believe factories offices etc. belong to all the people who occupy and use them, therefore a single individual (the capitalist) should not have despotic control over the workplace.

In a modern society with heavy capitalist influences (like the US) a property owner (whether he is capitalist or not) does not have despotic control over the workplace. He is bound by the rule of law just like everyone else.

The capitalist certainly does have despotic control of the workplace. The law says you must obey him or leave.

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RushKing

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#54 RushKing
Member since 2009 • 1785 Posts

@thegerg said:

@RushKing said:

No, the point is that people would have more autonomy in a communist society than a capitalist one.

How can they do that by seceding authority to these assemblies and firms?

You're saying that an assembly should retain the right to decide what to do with a person's home rather than giving that right to the person.

I don't think in terms of rights. People will need to trust each other, if you are afraid people use your house while you are gone. You don't have to go. But if you do, you are going to need to trust your neighbors have your back. We all depend on each other, even in capitalism.

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#56  Edited By RushKing
Member since 2009 • 1785 Posts

@thegerg said:
@RushKing said:

@thegerg said:

@RushKing said:

No, the point is that people would have more autonomy in a communist society than a capitalist one.

How can they do that by seceding authority to these assemblies and firms?

You're saying that an assembly should retain the right to decide what to do with a person's home rather than giving that right to the person.

I don't think in terms of rights. People will need to trust each other, if you are afraid people use your house while you are gone. You don't have to go. But if you do, you are going to need to trust your neighbors have your back. We all depend on each other, even in capitalism.

I do trust my neighbors to have my back, but I do not wish to allow them to make decisions about what happens with my home. I'd rather leave that up to the individual and the law, not the whim of some assembly.

Laws come from the assemblies in either an anarchist society or state society. Except state laws that are affecting a large number are made by a small number. Minority rule does not protect the individual. Now community assemblies in an anarchist society can have delegates who's role is only to communicate the beliefs and desires of said community to create larger scale agreements, and if the person doesn't fulfill that role they can be removed immediately. The founding fathers left out billions when they wrote the constitution.

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theone86

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#57 theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@RushKing said:

@thegerg said:

@RushKing: The same can be said for those participating in a communist society.

1. Communism is a type of gift economy (or at least my anarchist conception), and gift economies date back farther than full blown barter or market economies.

2. I don't believe the state can create communism. Solidarity is organic.

3. Our motivations are not as simple as many people are lead to believe, and no doubt the market effects all of our behavior (including mine). Money is a motivator, but purpose is also a motivator. And personal responsibility is less pronounced in hierarchical institutions in comparison to non-hierarchical firms.

4. I don't advocate a free for all commons, I am for self management of the commons.

That has nothing to do with the fact that those participating in a communist society "would rather get extra cash in their pocket at the expense of the environment" just as much as those participating on capitalism. WTF are you on about?

Not necessarily, not necessarily not. The purpose of today's current consumer society is wealth accumulation, which in many ways habituates individuals into practices that end up being damaging to the environment. While a communist society in general would not necessarily change this, it is possible that there are certain types of communist societies that would draw the focus away from unfettered wealth accumulation and instead towards a form of economy that draws attention to environmental issues and encourages sustainable practices.

"Not necessarily, not necessarily not."

You're right about that, I should have been more clear. As I said earlier "the same can be said" about motivations of communists and capitalists.

"it is possible that there are certain types of communist societies that would draw the focus away from unfettered wealth accumulation and instead towards a form of economy that draws attention to environmental issues and encourages sustainable practices."

The same can be said about capitalist societies.

No, I don't think the same can be said about the motivations of communists and capitalists. The motivation for a capitalist is to buy a bigger house, a better car, a bigger TV, etc. The motivation for a communist, at least in the type of society RK is talking about, is to live a sustainable existence that takes the environment and needs of future generations into direct account.

Capitalism is inherently driven by wealth accumulation. It's true that environmental responsibility can exist to some extent within a capitalist society, but so long as wealth accumulation takes priority over everything else I don't think environmentalism can be truly sustainable. Perhaps a capitalist system that regulates the market in a way that forces businesses to pay for externalities and/or heavily controls land management, waste management, pollution output, and other factors, but by then you're so far removed from what is typically thought of by market capitalism that you might as well be talking about a form of communism as far as most capitalists are concerned.

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theone86

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#60 theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg said:

@RushKing said:

@thegerg said:

@RushKing: The same can be said for those participating in a communist society.

1. Communism is a type of gift economy (or at least my anarchist conception), and gift economies date back farther than full blown barter or market economies.

2. I don't believe the state can create communism. Solidarity is organic.

3. Our motivations are not as simple as many people are lead to believe, and no doubt the market effects all of our behavior (including mine). Money is a motivator, but purpose is also a motivator. And personal responsibility is less pronounced in hierarchical institutions in comparison to non-hierarchical firms.

4. I don't advocate a free for all commons, I am for self management of the commons.

That has nothing to do with the fact that those participating in a communist society "would rather get extra cash in their pocket at the expense of the environment" just as much as those participating on capitalism. WTF are you on about?

Not necessarily, not necessarily not. The purpose of today's current consumer society is wealth accumulation, which in many ways habituates individuals into practices that end up being damaging to the environment. While a communist society in general would not necessarily change this, it is possible that there are certain types of communist societies that would draw the focus away from unfettered wealth accumulation and instead towards a form of economy that draws attention to environmental issues and encourages sustainable practices.

"Not necessarily, not necessarily not."

You're right about that, I should have been more clear. As I said earlier "the same can be said" about motivations of communists and capitalists.

"it is possible that there are certain types of communist societies that would draw the focus away from unfettered wealth accumulation and instead towards a form of economy that draws attention to environmental issues and encourages sustainable practices."

The same can be said about capitalist societies.

No, I don't think the same can be said about the motivations of communists and capitalists. The motivation for a capitalist is to buy a bigger house, a better car, a bigger TV, etc. The motivation for a communist, at least in the type of society RK is talking about, is to live a sustainable existence that takes the environment and needs of future generations into direct account.

Capitalism is inherently driven by wealth accumulation. It's true that environmental responsibility can exist to some extent within a capitalist society, but so long as wealth accumulation takes priority over everything else I don't think environmentalism can be truly sustainable. Perhaps a capitalist system that regulates the market in a way that forces businesses to pay for externalities and/or heavily controls land management, waste management, pollution output, and other factors, but by then you're so far removed from what is typically thought of by market capitalism that you might as well be talking about a form of communism as far as most capitalists are concerned.

" The motivation for a capitalist is to buy a bigger house, a better car, a bigger TV, etc."

The same can be said for a communist. Try not to define a person's motivations in such a strict manner based on a single aspect of who that person is.

Not in the sort of society RK is talking about. No one is trying to say that all communists everywhere are never motivated by those sorts of things, we're just conceiving of a society where those motivations aren't primary like they are in capitalism.

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theone86

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#62 theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg said:

@RushKing said:

@thegerg said:

@RushKing: The same can be said for those participating in a communist society.

1. Communism is a type of gift economy (or at least my anarchist conception), and gift economies date back farther than full blown barter or market economies.

2. I don't believe the state can create communism. Solidarity is organic.

3. Our motivations are not as simple as many people are lead to believe, and no doubt the market effects all of our behavior (including mine). Money is a motivator, but purpose is also a motivator. And personal responsibility is less pronounced in hierarchical institutions in comparison to non-hierarchical firms.

4. I don't advocate a free for all commons, I am for self management of the commons.

That has nothing to do with the fact that those participating in a communist society "would rather get extra cash in their pocket at the expense of the environment" just as much as those participating on capitalism. WTF are you on about?

Not necessarily, not necessarily not. The purpose of today's current consumer society is wealth accumulation, which in many ways habituates individuals into practices that end up being damaging to the environment. While a communist society in general would not necessarily change this, it is possible that there are certain types of communist societies that would draw the focus away from unfettered wealth accumulation and instead towards a form of economy that draws attention to environmental issues and encourages sustainable practices.

"Not necessarily, not necessarily not."

You're right about that, I should have been more clear. As I said earlier "the same can be said" about motivations of communists and capitalists.

"it is possible that there are certain types of communist societies that would draw the focus away from unfettered wealth accumulation and instead towards a form of economy that draws attention to environmental issues and encourages sustainable practices."

The same can be said about capitalist societies.

No, I don't think the same can be said about the motivations of communists and capitalists. The motivation for a capitalist is to buy a bigger house, a better car, a bigger TV, etc. The motivation for a communist, at least in the type of society RK is talking about, is to live a sustainable existence that takes the environment and needs of future generations into direct account.

Capitalism is inherently driven by wealth accumulation. It's true that environmental responsibility can exist to some extent within a capitalist society, but so long as wealth accumulation takes priority over everything else I don't think environmentalism can be truly sustainable. Perhaps a capitalist system that regulates the market in a way that forces businesses to pay for externalities and/or heavily controls land management, waste management, pollution output, and other factors, but by then you're so far removed from what is typically thought of by market capitalism that you might as well be talking about a form of communism as far as most capitalists are concerned.

" The motivation for a capitalist is to buy a bigger house, a better car, a bigger TV, etc."

The same can be said for a communist. Try not to define a person's motivations in such a strict manner based on a single aspect of who that person is.

Not in the sort of society RK is talking about. No one is trying to say that all communists everywhere are never motivated by those sorts of things, we're just conceiving of a society where those motivations aren't primary like they are in capitalism.

We can talk about a capitalist society where those things aren't primary too.

And what capitalist society would that be? The primary goal in every capitalist society has been wealth accumulation. To change that not only would you need the majority of people within a capitalist society to ignore the governing rule of the society you live in and reject consumerism, but then you would also end up with far less employment because of far less demand. Capitalism is imply not set up that way, the "drivers" of industry are interested in the proliferation of economic development, not the slowing of it.

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theone86

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#64 theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86: That would be a capitalist society where the motivation for a capitalist isn't "to buy a bigger house, a better car, a bigger TV, etc." The motivation could be environmental policies like have been mentioned, or taking care of each other. If we're talking about some unrealistic communist society it only makes sense to compare it to an equally unrealistic capitalist society.

For that to happen you would either need all the heads of industry to be motivated by environmental concerns first and profit second or you would need some sort of government control that makes environmentalism profitable, which again flies in the face of the idea of market capitalism.

What, exactly, is so unrealistic about the idea of a society where people are not motivated by wealth accumulation but by creating a sustainable environment for themselves and the generations to follow?

Also, even if you're going to call that unrealistic, I would argue it is not equally unrealistic as the capitalist society you are talking about. As I said, the structure of capitalist society flies in the face of environmental interests trumping monetary interests. The structure of this communist society does fit perfectly with environmental interests (minor asterisk, as RK and my conceptions are a bit different, but at any rate the governing idea in his society doesn't run counter to environmentalism), it's simply the case that it has never existed on a large scale (well, that's not strictly true, but we'll not dwell on technicalities).

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theone86

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#66  Edited By theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86: That would be a capitalist society where the motivation for a capitalist isn't "to buy a bigger house, a better car, a bigger TV, etc." The motivation could be environmental policies like have been mentioned, or taking care of each other. If we're talking about some unrealistic communist society it only makes sense to compare it to an equally unrealistic capitalist society.

For that to happen you would either need all the heads of industry to be motivated by environmental concerns first and profit second or you would need some sort of government control that makes environmentalism profitable, which again flies in the face of the idea of market capitalism.

What, exactly, is so unrealistic about the idea of a society where people are not motivated by wealth accumulation but by creating a sustainable environment for themselves and the generations to follow?

Also, even if you're going to call that unrealistic, I would argue it is not equally unrealistic as the capitalist society you are talking about. As I said, the structure of capitalist society flies in the face of environmental interests trumping monetary interests. The structure of this communist society does fit perfectly with environmental interests (minor asterisk, as RK and my conceptions are a bit different, but at any rate the governing idea in his society doesn't run counter to environmentalism), it's simply the case that it has never existed on a large scale (well, that's not strictly true, but we'll not dwell on technicalities).

"What, exactly, is so unrealistic about the idea of a society where people are not motivated by wealth accumulation but by creating a sustainable environment for themselves and the generations to follow?"

The fact that we know how people think and how societies have formed governments and economies in the past.

"the structure of capitalist society flies in the face of environmental interests trumping monetary interests."

Remember, we're talking about hypothetical societies in which things work out the way we wish. Nothing about a society in which the means of production are privately owned (ie capitalism) says that environmental interests can't be placed first.

We know how people think, now, do we? Don't we have an exceptional insight into the nature of the human mind.

There are plenty of examples of collectivist and anarcho-collectivist societies in the past. Frankly, I don't think analogies to the past are extremely effective, but if you're going to go that route I think it weakens your argument rather than strengthens it.

No we're not. You're talking about that sort of society, I'm talking about a society where people's behavior changes because its structure has changed.

The structure of capitalist society puts profit first.

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deactivated-5f9e3c6a83e51

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#68 deactivated-5f9e3c6a83e51
Member since 2004 • 57548 Posts

I think all the communists in the world should meet and create their own country. Maybe give them New Jersey or something like that.

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capaho

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#69  Edited By capaho
Member since 2003 • 1253 Posts

At least one of you guys should read The Communist Manifesto by Karl Marx and Friedrich Engels so that you can actually know what you're talking about when you're talking about communism. You guys are having a hypothetical discussion about air.

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theone86

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#70 theone86
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@thegerg: There have been fairly large-scale anarcho-collectivist societies in the past. Perhaps not very centralized, but large nonetheless. As to them failing, that says nothing about why they failed, how they failed, or if past failure necessarily means future failure. Furthermore, you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism. I think both RK and I have made it clear that we're not talking about Leninism, Stalinism, Maoism, or most other actual manifestations of communist governments from the past.

No you're not., in fact you're talking about exactly the opposite.

Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them.

@sonicare: I might like that, except communists never seem to get along. Funny story, when Marx first moved to Paris he tried to create a pseudo-commune with two other families, himself, and his wife in an apartment, it didn't last long. Actually, Marx was notorious for not getting along with anyone but his wife and Engels. Anyways, unanimity leads to stagnation. I believe communism is a tool used to address specific problems, but it doesn't solve those problems with a snap of the fingers. Successful implementation would require individuals to have a critical mindset towards problem-solving, which in part means having individuals who are skeptical of its chances of success within the society. I'm also not keen on the idea of starting from scratch, I think the state and federal government are still practical necessities right now regardless of their aversion to communism. This is basically what Rush King and I were disagreeing about earlier. He'd probably like getting an autonomous state, I prefer to start smaller.

@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.

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theone86

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#72 theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg: There have been fairly large-scale anarcho-collectivist societies in the past. Perhaps not very centralized, but large nonetheless. As to them failing, that says nothing about why they failed, how they failed, or if past failure necessarily means future failure. Furthermore, you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism. I think both RK and I have made it clear that we're not talking about Leninism, Stalinism, Maoism, or most other actual manifestations of communist governments from the past.

No you're not., in fact you're talking about exactly the opposite.

Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them.

@sonicare: I might like that, except communists never seem to get along. Funny story, when Marx first moved to Paris he tried to create a pseudo-commune with two other families, himself, and his wife in an apartment, it didn't last long. Actually, Marx was notorious for not getting along with anyone but his wife and Engels. Anyways, unanimity leads to stagnation. I believe communism is a tool used to address specific problems, but it doesn't solve those problems with a snap of the fingers. Successful implementation would require individuals to have a critical mindset towards problem-solving, which in part means having individuals who are skeptical of its chances of success within the society. I'm also not keen on the idea of starting from scratch, I think the state and federal government are still practical necessities right now regardless of their aversion to communism. This is basically what Rush King and I were disagreeing about earlier. He'd probably like getting an autonomous state, I prefer to start smaller.

@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.

"No you're not., in fact you're talking about exactly the opposite."

Yes I am, you seem to be very confused.

"Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them."

No. You're jumping to conclusions about their possible methods and actions as if they're inevitable.

No you're not. You're talking about scenarios in which the agents in a capitalist system exhibit different behavior with different results, that's behavior changing the structure and not the other way around.

They are inevitable. You have a system which encourages wealth accumulation with the means to do so in the hands of a select group of individuals. These individuals, motivated by profit and therefore by the most efficient means of accumulating profit, i.e. supply and demand, go about obtaining as much profit as possible, which includes expanding to regions that they have little experiential knowledge of and very little long-term interest in, and extracting their resources. This is the structure of capitalism, this is how it has worked since the days of Adam Smith.

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HuggyBear1020

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#74 HuggyBear1020
Member since 2013 • 467 Posts

Communism sounds great on paper, but it has failed everywhere it's been practiced. The implementation requires giving too much power to too few people.

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capaho

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#75 capaho
Member since 2003 • 1253 Posts

@theone86 said:

@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.

Have you actually read it? You said that communism can only take place first in an authoritarian form, but that's not what Marx and Engels said.

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#76  Edited By capaho
Member since 2003 • 1253 Posts

@huggybear1020 said:

Communism sounds great on paper, but it has failed everywhere it's been practiced. The implementation requires giving too much power to too few people.

The dictatorships that sprung up under the banner of communism were not true communist states. Marx and Engels placed an emphasis on the dictatorship of the proletariat, which was actually their term for government by the people given that the proletariat is the working class. They wanted to turn the system upside down. Instead of having a small, wealthy elite ruling class that reaped the bulk of the benefits of the labor of others, they wanted the benefits of labor to be equally divided among all those who actually did the labor, which, under communism, would be everyone who was physically able. There would be no ruling elite whose benefits exceeded their contributions to the labor effort.

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#77  Edited By Jacobistheman
Member since 2007 • 3975 Posts

@RushKing: The fundamental flaw in communism is that people care more about themselves than anyone else. After that, Friends and Family. Finally, strangers. There will always be people who act in their self interest and will take advantage of themselves and others: either by leeching of the system or by taking control and changing the status quo to create their own "state".

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#78 capaho
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@Jacobistheman: That's the fundamental flaw in communism? You do realize that the commun part of communism comes from communal, don't you? Caring more about yourself than others and acting in your own self-interest is not communal. Those characteristics are more commonly associated with capitalism.

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theone86

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#79 theone86
Member since 2003 • 22669 Posts

@capaho said:
@theone86 said:

@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.

Have you actually read it? You said that communism can only take place first in an authoritarian form, but that's not what Marx and Engels said.

That's exactly what Marx said. In his essay Private Property and Communism he refers to the initial stage of communism as crude communism and compares it to prostituting the worker out to the general community.

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theone86

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#80  Edited By theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg: There have been fairly large-scale anarcho-collectivist societies in the past. Perhaps not very centralized, but large nonetheless. As to them failing, that says nothing about why they failed, how they failed, or if past failure necessarily means future failure. Furthermore, you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism. I think both RK and I have made it clear that we're not talking about Leninism, Stalinism, Maoism, or most other actual manifestations of communist governments from the past.

No you're not., in fact you're talking about exactly the opposite.

Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them.

@sonicare: I might like that, except communists never seem to get along. Funny story, when Marx first moved to Paris he tried to create a pseudo-commune with two other families, himself, and his wife in an apartment, it didn't last long. Actually, Marx was notorious for not getting along with anyone but his wife and Engels. Anyways, unanimity leads to stagnation. I believe communism is a tool used to address specific problems, but it doesn't solve those problems with a snap of the fingers. Successful implementation would require individuals to have a critical mindset towards problem-solving, which in part means having individuals who are skeptical of its chances of success within the society. I'm also not keen on the idea of starting from scratch, I think the state and federal government are still practical necessities right now regardless of their aversion to communism. This is basically what Rush King and I were disagreeing about earlier. He'd probably like getting an autonomous state, I prefer to start smaller.

@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.

"No you're not., in fact you're talking about exactly the opposite."

Yes I am, you seem to be very confused.

"Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them."

No. You're jumping to conclusions about their possible methods and actions as if they're inevitable.

No you're not. You're talking about scenarios in which the agents in a capitalist system exhibit different behavior with different results, that's behavior changing the structure and not the other way around.

They are inevitable. You have a system which encourages wealth accumulation with the means to do so in the hands of a select group of individuals. These individuals, motivated by profit and therefore by the most efficient means of accumulating profit, i.e. supply and demand, go about obtaining as much profit as possible, which includes expanding to regions that they have little experiential knowledge of and very little long-term interest in, and extracting their resources. This is the structure of capitalism, this is how it has worked since the days of Adam Smith.

" you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism."

Just as you're talking about a very specific form of capitalism, which is my point.

"You're talking about scenarios in which the agents in a capitalist system exhibit different behavior with different results, that's behavior changing the structure and not the other way around."

At what point have I said that a change to structure wouldn't take place in order to hasten the change in behavior? You have a VERY bad habit of jumping to conclusions, especially after being told that you're wrong.

"You have a system which encourages wealth accumulation with the means to do so in the hands of a select group of individuals."

And in communism you have a system which encourages wealth accumulation with the means to do so in the hands of a larger group of individuals.

"This is the structure of capitalism, this is how it has worked since the days of Adam Smith."

Aren't you the one suggesting that past examples of economic systems aren't applicable to the conversation at hand?

Listen, what it comes down to is that you continue to hold a very narrow-minded view of what capitalist societies can achieve and how they can do it. Until you drop the bullheaded bullshit and try to think a little more open mindedly I'm just wasting my breath here by talking to someone who refuses to listen.

No I'm not. What form of capitalism doesn't rest on the acquisition of capital by owners of private industry?

What change in structure is going to take place? The only change in structure that could possibly result in environmentalism having a primary position within capitalism is to forcibly control the market to make it so, which flies in the face of market capitalism. The only other possibility for change is to change the attitudes and behaviors of the agents acting within the system, which as I said, is not structural.

No, you have a system which encourages work from a desire to do a specific type of work with the means to do so in the hands of of the workers themselves.

I never said they weren't applicable, I said I find the analogy to be of limited value. Besides, I'm not talking about different capitalist societies, I'm talking about our own society in an earlier stage. I find comparisons to Native American societies, for example, to be limited in value because we're talking about individuals with different sets of values and social circumstances.

I don't think it's narrow-minded, I think it's a realistic assertion of how humans operate within a capitalist system supported by centuries of evidence. You yourself haven't given any positive explanations of how the structure of capitalist society can change, so until you do it seems your view is just as narrow as mine save for the fact that you still hold on to a possibility.

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#82 theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg: There have been fairly large-scale anarcho-collectivist societies in the past. Perhaps not very centralized, but large nonetheless. As to them failing, that says nothing about why they failed, how they failed, or if past failure necessarily means future failure. Furthermore, you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism. I think both RK and I have made it clear that we're not talking about Leninism, Stalinism, Maoism, or most other actual manifestations of communist governments from the past.

No you're not., in fact you're talking about exactly the opposite.

Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them.

@sonicare: I might like that, except communists never seem to get along. Funny story, when Marx first moved to Paris he tried to create a pseudo-commune with two other families, himself, and his wife in an apartment, it didn't last long. Actually, Marx was notorious for not getting along with anyone but his wife and Engels. Anyways, unanimity leads to stagnation. I believe communism is a tool used to address specific problems, but it doesn't solve those problems with a snap of the fingers. Successful implementation would require individuals to have a critical mindset towards problem-solving, which in part means having individuals who are skeptical of its chances of success within the society. I'm also not keen on the idea of starting from scratch, I think the state and federal government are still practical necessities right now regardless of their aversion to communism. This is basically what Rush King and I were disagreeing about earlier. He'd probably like getting an autonomous state, I prefer to start smaller.

@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.

"No you're not., in fact you're talking about exactly the opposite."

Yes I am, you seem to be very confused.

"Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them."

No. You're jumping to conclusions about their possible methods and actions as if they're inevitable.

No you're not. You're talking about scenarios in which the agents in a capitalist system exhibit different behavior with different results, that's behavior changing the structure and not the other way around.

They are inevitable. You have a system which encourages wealth accumulation with the means to do so in the hands of a select group of individuals. These individuals, motivated by profit and therefore by the most efficient means of accumulating profit, i.e. supply and demand, go about obtaining as much profit as possible, which includes expanding to regions that they have little experiential knowledge of and very little long-term interest in, and extracting their resources. This is the structure of capitalism, this is how it has worked since the days of Adam Smith.

" you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism."

Just as you're talking about a very specific form of capitalism, which is my point.

"You're talking about scenarios in which the agents in a capitalist system exhibit different behavior with different results, that's behavior changing the structure and not the other way around."

At what point have I said that a change to structure wouldn't take place in order to hasten the change in behavior? You have a VERY bad habit of jumping to conclusions, especially after being told that you're wrong.

"You have a system which encourages wealth accumulation with the means to do so in the hands of a select group of individuals."

And in communism you have a system which encourages wealth accumulation with the means to do so in the hands of a larger group of individuals.

"This is the structure of capitalism, this is how it has worked since the days of Adam Smith."

Aren't you the one suggesting that past examples of economic systems aren't applicable to the conversation at hand?

Listen, what it comes down to is that you continue to hold a very narrow-minded view of what capitalist societies can achieve and how they can do it. Until you drop the bullheaded bullshit and try to think a little more open mindedly I'm just wasting my breath here by talking to someone who refuses to listen.

No I'm not. What form of capitalism doesn't rest on the acquisition of capital by owners of private industry?

What change in structure is going to take place? The only change in structure that could possibly result in environmentalism having a primary position within capitalism is to forcibly control the market to make it so, which flies in the face of market capitalism. The only other possibility for change is to change the attitudes and behaviors of the agents acting within the system, which as I said, is not structural.

No, you have a system which encourages work from a desire to do a specific type of work with the means to do so in the hands of of the workers themselves.

I never said they weren't applicable, I said I find the analogy to be of limited value. Besides, I'm not talking about different capitalist societies, I'm talking about our own society in an earlier stage. I find comparisons to Native American societies, for example, to be limited in value because we're talking about individuals with different sets of values and social circumstances.

I don't think it's narrow-minded, I think it's a realistic assertion of how humans operate within a capitalist system supported by centuries of evidence. You yourself haven't given any positive explanations of how the structure of capitalist society can change, so until you do it seems your view is just as narrow as mine save for the fact that you still hold on to a possibility.

"No I'm not. What form of capitalism doesn't rest on the acquisition of capital by owners of private industry?"

Do you want a specific name for such a form?

"What change in structure is going to take place?"

Policies and standards will be put in place by those that have the most ability to promote and achieve positive environmental policies.

You're proposing a type of communal system in which all participants wish to achieve some sort of utopian existence that benefits all, and those with the power to implement systems towards that goal do so. I'm proposing a capitalist system that does the same. Neither one is realistic, but theoretically either one could exist. You're looking at capitalists in a very narrow minded way.

That is basically the definition of capitalism, I don't see how you could change that and still have capitalism.

That's not changing the structure of capitalism, that's changing the behavior of those acting within capitalism. That's also what's happening right now and the results are not overwhelming.

Why is a system that benefits everyone within it utopian? There have been societies before that have rested on the principle of mutual benefit, that in itself is not utopian. I'm simply proposing a system where the producers of labor own the means of production, and therefore are motivated more by the preservation of the environment in which their business is based, unlike capitalist businesses which have the luxury of moving from location to location in order to extract resources, often leaving them damaged when they leave. There is a structural change in my system, there is no structural change in yours.

I don't view you as the arbiter of what is realistic and what is not.

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#84  Edited By theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg: There have been fairly large-scale anarcho-collectivist societies in the past. Perhaps not very centralized, but large nonetheless. As to them failing, that says nothing about why they failed, how they failed, or if past failure necessarily means future failure. Furthermore, you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism. I think both RK and I have made it clear that we're not talking about Leninism, Stalinism, Maoism, or most other actual manifestations of communist governments from the past.

No you're not., in fact you're talking about exactly the opposite.

Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them.

@sonicare: I might like that, except communists never seem to get along. Funny story, when Marx first moved to Paris he tried to create a pseudo-commune with two other families, himself, and his wife in an apartment, it didn't last long. Actually, Marx was notorious for not getting along with anyone but his wife and Engels. Anyways, unanimity leads to stagnation. I believe communism is a tool used to address specific problems, but it doesn't solve those problems with a snap of the fingers. Successful implementation would require individuals to have a critical mindset towards problem-solving, which in part means having individuals who are skeptical of its chances of success within the society. I'm also not keen on the idea of starting from scratch, I think the state and federal government are still practical necessities right now regardless of their aversion to communism. This is basically what Rush King and I were disagreeing about earlier. He'd probably like getting an autonomous state, I prefer to start smaller.

@capaho: Erm, the Manifesto was meant to be a broad political statement that could be used as a mission statement by communists everywhere (in the eighteenth century, I might add). It's more akin to the Declaration of Independence than the Second Treatise of Government. It probably has the least substance of Marx's works, not to mention that even the totality of Marx's works are hardly exhaustive of communist thought. RK, for example, is arguing for a form of communism that takes its philosophic underpinnings from individualist thought (arguing for the liberation of individuals from capitalist entities that restrict their personal rights and freedoms). Though I personally take some cues from Marx, it's less the Manifesto and more the ideas of social evolution, alienation in capitalist society, ownership of one's own labor, and structural approach to history and economics. I'm especially not fond of his rather callous view of history as a millstone, I believe he called it, or in other words I don't agree that communism can only take place first in an authoritarian form before it evolves into a more benevolent one.

"No you're not., in fact you're talking about exactly the opposite."

Yes I am, you seem to be very confused.

"Which means that private owners of industry try to accumulate capital and in so doing extract natural resources and cause environmental degradation with little regard to the surrounding environment and/or the generations that succeed them."

No. You're jumping to conclusions about their possible methods and actions as if they're inevitable.

No you're not. You're talking about scenarios in which the agents in a capitalist system exhibit different behavior with different results, that's behavior changing the structure and not the other way around.

They are inevitable. You have a system which encourages wealth accumulation with the means to do so in the hands of a select group of individuals. These individuals, motivated by profit and therefore by the most efficient means of accumulating profit, i.e. supply and demand, go about obtaining as much profit as possible, which includes expanding to regions that they have little experiential knowledge of and very little long-term interest in, and extracting their resources. This is the structure of capitalism, this is how it has worked since the days of Adam Smith.

" you're again taking a very specific form of collectivism and applying its failure to all possible forms of collectivism."

Just as you're talking about a very specific form of capitalism, which is my point.

"You're talking about scenarios in which the agents in a capitalist system exhibit different behavior with different results, that's behavior changing the structure and not the other way around."

At what point have I said that a change to structure wouldn't take place in order to hasten the change in behavior? You have a VERY bad habit of jumping to conclusions, especially after being told that you're wrong.

"You have a system which encourages wealth accumulation with the means to do so in the hands of a select group of individuals."

And in communism you have a system which encourages wealth accumulation with the means to do so in the hands of a larger group of individuals.

"This is the structure of capitalism, this is how it has worked since the days of Adam Smith."

Aren't you the one suggesting that past examples of economic systems aren't applicable to the conversation at hand?

Listen, what it comes down to is that you continue to hold a very narrow-minded view of what capitalist societies can achieve and how they can do it. Until you drop the bullheaded bullshit and try to think a little more open mindedly I'm just wasting my breath here by talking to someone who refuses to listen.

No I'm not. What form of capitalism doesn't rest on the acquisition of capital by owners of private industry?

What change in structure is going to take place? The only change in structure that could possibly result in environmentalism having a primary position within capitalism is to forcibly control the market to make it so, which flies in the face of market capitalism. The only other possibility for change is to change the attitudes and behaviors of the agents acting within the system, which as I said, is not structural.

No, you have a system which encourages work from a desire to do a specific type of work with the means to do so in the hands of of the workers themselves.

I never said they weren't applicable, I said I find the analogy to be of limited value. Besides, I'm not talking about different capitalist societies, I'm talking about our own society in an earlier stage. I find comparisons to Native American societies, for example, to be limited in value because we're talking about individuals with different sets of values and social circumstances.

I don't think it's narrow-minded, I think it's a realistic assertion of how humans operate within a capitalist system supported by centuries of evidence. You yourself haven't given any positive explanations of how the structure of capitalist society can change, so until you do it seems your view is just as narrow as mine save for the fact that you still hold on to a possibility.

"No I'm not. What form of capitalism doesn't rest on the acquisition of capital by owners of private industry?"

Do you want a specific name for such a form?

"What change in structure is going to take place?"

Policies and standards will be put in place by those that have the most ability to promote and achieve positive environmental policies.

You're proposing a type of communal system in which all participants wish to achieve some sort of utopian existence that benefits all, and those with the power to implement systems towards that goal do so. I'm proposing a capitalist system that does the same. Neither one is realistic, but theoretically either one could exist. You're looking at capitalists in a very narrow minded way.

That is basically the definition of capitalism, I don't see how you could change that and still have capitalism.

That's not changing the structure of capitalism, that's changing the behavior of those acting within capitalism. That's also what's happening right now and the results are not overwhelming.

Why is a system that benefits everyone within it utopian? There have been societies before that have rested on the principle of mutual benefit, that in itself is not utopian. I'm simply proposing a system where the producers of labor own the means of production, and therefore are motivated more by the preservation of the environment in which their business is based, unlike capitalist businesses which have the luxury of moving from location to location in order to extract resources, often leaving them damaged when they leave. There is a structural change in my system, there is no structural change in yours.

I don't view you as the arbiter of what is realistic and what is not.

"That is basically the definition of capitalism, I don't see how you could change that and still have capitalism."

At no point am I saying you can.

"That's not changing the structure of capitalism"

Yes, it is. Putting in place different standards and practices is a change in structure.

Then I wasn't talking about a specific form of capitalism, I was talking about capitalist systems in general.,

You're not changing the structure of capitalism, you're changing the way different agents (e.g. the government, businesses, private citizens) operate within capitalism. You can have the EPA, for instance, but that doesn't all of the sudden make businesses want to be environmentally friendly. They are still motivated by profit and they will still shirk their environmental responsibility when they can if it means better profit.

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#86 theone86
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@thegerg said:

@theone86: "You're not changing the structure of capitalism"

Yes, I am. You're arguing that profit is placed highest and at the expense of all else in capitalism. I'm suggesting a change to that structure of capitalism.

And I'm saying you can't do that without changing the very definition of capitalism.

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#88  Edited By theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86: "You're not changing the structure of capitalism"

Yes, I am. You're arguing that profit is placed highest and at the expense of all else in capitalism. I'm suggesting a change to that structure of capitalism.

And I'm saying you can't do that without changing the very definition of capitalism.

Yes, you can. Capitalism is a system in which th means of production are privately owned and operated for profit. Nothing in that definition says it's impossible for such a system to operate when profit is places above ll else. Again, you're being very narrow minded.

The structure of capitalism places profit in a primary position. I'm not saying environmentalist concerns can't have a prominent place in a capitalist system, but they will always be secondary to profit. Furthermore, the placing of environmentalist concerns in a higher or lower position within capitalist society is not dependent on the structure of capitalism itself but upon the behavior of agents acting within the capitalist system.

You can keep calling me narrow-minded all you want, doesn't make it true.

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#90 deactivated-6127ced9bcba0
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Agents of capitalism. Sounds so nefarious.

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#91 RushKing
Member since 2009 • 1785 Posts

@thegerg said:

@theone86 said:

The structure of capitalism places profit in a primary position. I'm not saying environmentalist concerns can't have a prominent place in a capitalist system, but they will always be secondary to profit. Furthermore, the placing of environmentalist concerns in a higher or lower position within capitalist society is not dependent on the structure of capitalism itself but upon the behavior of agents acting within the capitalist system.

You can keep calling me narrow-minded all you want, doesn't make it true.

Again, capitalism is a system in which the means of production are privately owned and operated for profit. Nothing in that definition says it's impossible for such a system to operate when profit is placed above ll else.

What, in your mind, constitutes a change in structure? You keep trying to argue that profit being placed above all else is what defines capitalism, yet at the same time argue that changing that isn't a change to structure.

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#93  Edited By RushKing
Member since 2009 • 1785 Posts

@thegerg said:

@RushKing: ?

The structure is the problem, and if we changed it, we would no longer have capitalism.

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#94 deactivated-6127ced9bcba0
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Any kind of system that theone wants, I don't want. Any kind of system rushking wants, I REALLY don't want. Now you know that when they both want the same things that it's not going to end well for you.

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#95  Edited By Ace6301
Member since 2005 • 21389 Posts

@airshocker said:

Any kind of system that theone wants, I don't want. Any kind of system rushking wants, I REALLY don't want. Now you know that when they both want the same things that it's not going to end well for you.

What about my system?

Now, same system but with xenoscum and heretics to purge. On board yet?

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#97  Edited By deactivated-6127ced9bcba0
Member since 2006 • 31700 Posts

@Ace6301 said:

@airshocker said:

Any kind of system that theone wants, I don't want. Any kind of system rushking wants, I REALLY don't want. Now you know that when they both want the same things that it's not going to end well for you.

What about my system?

Now, same system but with xenoscum and heretics to purge. On board yet?

Heretics to purge...? I'm in.

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#98 theone86
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@airshocker: I'm hurt, I'm not quite sure I'll ever be able to overcome the loss of your approval. Perhaps I should ragequit life right now.

Also, I'm using agent in the sense of someone who is, to some degree, in charge of their own actions, but acting within an existing framework. There's no nefarious connotation there, I could talk about agents acting within a communist system in the same sense.

I also don't want the same thing as RK. He's more of an anarchist/revolutionary. I'm not talking about overthrowing society.

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#99 theone86
Member since 2003 • 22669 Posts

@thegerg said:

@theone86 said:

@thegerg said:

@theone86 said:

@thegerg said:

@theone86: "You're not changing the structure of capitalism"

Yes, I am. You're arguing that profit is placed highest and at the expense of all else in capitalism. I'm suggesting a change to that structure of capitalism.

And I'm saying you can't do that without changing the very definition of capitalism.

Yes, you can. Capitalism is a system in which th means of production are privately owned and operated for profit. Nothing in that definition says it's impossible for such a system to operate when profit is places above ll else. Again, you're being very narrow minded.

The structure of capitalism places profit in a primary position. I'm not saying environmentalist concerns can't have a prominent place in a capitalist system, but they will always be secondary to profit. Furthermore, the placing of environmentalist concerns in a higher or lower position within capitalist society is not dependent on the structure of capitalism itself but upon the behavior of agents acting within the capitalist system.

You can keep calling me narrow-minded all you want, doesn't make it true.

Again, capitalism is a system in which the means of production are privately owned and operated for profit. Nothing in that definition says it's impossible for such a system to operate when profit is placed above ll else.

What, in your mind, constitutes a change in structure? You keep trying to argue that profit being placed above all else is what defines capitalism, yet at the same time argue that changing that isn't a change to structure.

You can't remove profit from a primary position in capitalism and still have capitalism, at least not without introducing measures that seriously compromise the definition of capitalism. As I said before, you can mandate that the market be governed first by environmental concerns and then by profit, but most capitalists would argue that runs counter to the idea of capitalism.

A change in structure would be a change in the way the market operates at a fundamental level. Changing the attitudes of, say, the heads of industry does not constitute a change in structure, it changes the behavior of the people operating within that structure.

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#100 deactivated-6127ced9bcba0
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@theone86 said:

@airshocker: I'm hurt, I'm not quite sure I'll ever be able to overcome the loss of your approval. Perhaps I should ragequit life right now.

Also, I'm using agent in the sense of someone who is, to some degree, in charge of their own actions, but acting within an existing framework. There's no nefarious connotation there, I could talk about agents acting within a communist system in the same sense.

I also don't want the same thing as RK. He's more of an anarchist/revolutionary. I'm not talking about overthrowing society.

Oh okay, then we won't have to purge you.