[QUOTE="fanofazrienoch"][QUOTE="domatron23"]it is silly to justify abortion on the basis of personhood because there is no way to objectively ****fy someone as a person or a non-person.Okay here's what I wrote in another thread:
Here's the heart of the matter. Human's are differentiated from animals by two things, sentience and sapience. If you don't have those things you are not a human, if you had those things but then lost them then you (as a human) are dead. If you seperate being alive from being human then the situation is clear, a fetus is not a human and therefore doesn't have the rights of a human. Hell we could even extend that to include newborns and toddlers because I'm pretty sure that they don't acquire the two S' until about one or two years of age (not too sure about the specific age).
Now hang on a second did I just suggest that infanticide (killing newborns and toddlers) is okay? Yes I did. But surely I must be wrong because everybody would say that infanticide is abhorrent and on that point I would agree. Unfortunately though we must either accept that infanticide is as justified as killing pigs and cattle or that we have chosen the wrong way to define what is and is not a human. What else could make a person a person? A soul perhaps, nah wishful thinking and unfalsifiable reasoning. Seems that we have a conundrum.
My answer sadly is to conclude that newborns are not actually people. They're alive that's for sure but other than that they are nothing special. There's two ways that I know that attempt to resolve this situation.
1. The argument from potentiality. A fetus/newborn has the potential to be a human and given the proper chance will, therefore we should give it every opportunity. This argument has a strong premise but it's conclusion is arbitrary and weak. Just because something can happen doesn't mean that it should happen. Why are we obliged to give fetus' a fighting chance? Quite simply we are not. The best I can make of this argument is to say that a fetus ought to be considered a seperate being from if it could survive outside the womb by itself. If it can break the parasite relationship to the mother then it can be considered to have rights of it's own (whether or not those rights include the right to life is unclear as of yet).
2. The argument from cuteness. As humans we instinctually feel affection for things with baby-like features. Check out this thread, yeah those are the sort of instinctual affections I'm talking about. They're an innate reaction placed in our brains by evolution and they help the propegation of our species. The argument goes that we shouldn't kill babies just because they're so damned cute but this of course indulges in the naturalistic fallacy and is even more arbitrary and pointless than
the first. It explains very well our gut reaction to the proposition of infanticide that I suggested earlier but doesn't really give a good enough reason to not do it.Conclusion time:
A fetus is definitely not a person when it is in the parasite phase of the pregnancy. I think that the fetus can survive independantly of the mother sometime in the late second or early third trimester so before this point mothers ought to feel free to scramble the fetus' brains and then vacuum them out. 1st trimester abortions are definitely ok.
After a fetus breaks the parasite phase there is a period where it is a seperate being yet it doesn't have the two S'. This period is ambiguous and it could well be that it is in fact justifiable to not give human rights to the organism in this period (although doing so would absolutely violate our instincts).
My personal conclusion? If they are under 16-20 weeks then their rights depend entirely on how much the mother wants them. After that it's the point of no return.
Oh God I'm a monster.
bobaban
hell, with the definition of "person" being so subjective, it could be said that because atheists dont have a relationship with God, then they are not persons, and therefore we can kill them for their body parts.
HAHA what? Don't confuse the government and religion.
it was to illustrate a point, a point that you did not get.
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