Actually on the so-called Torah calendar, it was about seven weeks ago. On the Orthodox Jewish calendar and the Karaite calendar, it was about three weeks ago.
The purpose of the trips is religious pilgrimage, and they are next year, not this year. There are three trips, one for each Hag.
In any case, what makes next year a good choice is just what I already got into -- agreement on the calendars. Several individuals observe different calendars. Some accept the Orthodox Jewish calendar. Some accept the Karaite Calendar (that's the one I have the most investment in), and some accept an older form of calendar once used by Pharisees (called Torah calendar by some).
This often causes a bit ofheadache for those trying to sync their trips with others in generally the same faith. Next year however, the latter two calendars are in perfect sync, and it's expected that because the observance is later in the year than usual that the Karaite calendar will be in sync as well (though we won't know for sure until a monthprior to Pesach and Hag HaMatzoh). So it looks like the best year to do this given that most of the people I know and have been talking to will be there at the same time.
grape_of_wrath
I wouldn't have guessed in a million years that you were of the faithful, pilgrimage making, jewish kind.
Anyway, I didn't know any of the other calenders other than the Orthodox one existed, and being an Israeli currently living and studying in jerusalem (In the Hebrew University), I can tell you that neither does anyone else. If you really want to "catch" the Sukkot you might need to adhere to the orthodox calender.
Jersualem really is a bit overwhelming, though. it could be intense.
I am not Jewish, I am Netzari. Most Netzari are of Jewish descent, but I am not one of those. In any case, I can assure you that many know the other calendars, and that it is a matter of intense debate. If you are inside of Orthodox Judaism, then yes, you may never hear of it, but it has been historically one of the larger fights between the Rabbinical and Karaite Jews, and Karaite Jews still follow their observational calendar to this day. Karaites are a minority today, but they were once a larger group. At this point, about 30000 live in Israel as citizens. Essentially they still observe the new cresent moon for each month, and they still observe the barley in Israel for the abib state to determine if the beginning of the year is approaching in the following month.
For me the Karaite calendar resonates more, simply because it is derived entirely from the written Torah and not the oral Torah, which Karaites reject.
In any case, as I have Netzari friends who follow one of the three, it's nice to have them in the same place at the same time of the year. I may continue observing this pattern year after year, but I haven't decided on that yet. I do know that at least next year will be a year for that pilgrimage.
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