[QUOTE="chessmaster1989"]
[QUOTE="danwallacefan"] Chessmaster, you and Jim tried to say that the doctor who refuses to perform the abortion because "society says that abortion is okay". That is cultural relativism. Cultural relativism of course has one massive flaw, the reformer's dilemma. See, if we assume such anethic, then we have to lable reformers like Ghandi or Martin Luther King Jr. as evil because their messages went against cultural norms.
danwallacefan
...wow... where to begin...
To begin with, the United States Supreme Court allowed abortion, not society. If society as a whole were okay with abortion, the debate would be more or less nonexistant. This simple fact invalidates your comparison to Ghandi and MLK. For another thing, your first sentence doesn't contain a complete idea, so I don't know what you are saying.
The reason I support not allowing doctors to refuse to perform abortions due to moral objections is for several reasons. The first is that the patient's rights should take priority over the doctor's rights, given that the patient may suffer actual consequences through not having the abortion, whereas the doctor will only suffer moral consequences. Physical and actual consequences here should clearly take priority over moral ones. For another, allowing doctors to refuse abortions is a clear attempt to circumvent Roe v. Wade, and provide a way of refusing abortions.
Government is a way for society to organize itself. Ergo, when the supreme court or congress decides to legalize something, society in essense is saying that that something (in this case, abortion) is okay. Jim was appealing to the fact Socieyt says that abortion is okay.The decisions of the Supreme Court reflect their interpretation of the Constitution and how it applies to certain issues. It is not representative of society as a whole, especially since the USSC justices are appointed.
Now the point I was getting at is that we have to label reformers as evil because what they were saying was immoral by their society's standards.
Not at all. Morals change; besides which, law is not based entirely upon morality. Do you honestly think that slavery was based on the idea that enslaving Africans was morally right? They did not find it morally objectionable (but certainly profitable), that is all.
Now let us pick apart your reasons for coercing OBGYNs to perform abortions
"The first is that the patient's rights should take priority over the doctor's rights"
would you care to back up that statement?
I explain that statement below.
"given that the patient may suffer actual consequences through not having the abortion, whereas the doctor will only suffer moral consequences."
pray tell, what are "moral" and "actual" consequences, and what is the difference between the two? Of course, the only consequences of not getting an abortion would be an inconvenience to the mother, whereas the doctor would be coerced into performing an elective procedure he himself finds repugnant. So given that, how do you justify your contention that these particular "actual" consequences take precedent over "moral" consequences?
As I said, the mother must bear the inconvenience of raising a child, which is an arduous and expensive process. The doctor may not be happy with performing the abortion, but it will not lead to over a decade of labor and expenses associated with raising a child.
"Physical and actual consequences here should clearly take priority over moral ones."
again, why? What is your argument for this?
Because they, by definition, have actual effects, in a physical sense. Moral ones do not, and therefore cannot be considered on par.
"For another, allowing doctors to refuse abortions is a clear attempt to circumvent Roe v. Wade, and provide a way of refusing abortions."
Roe V. Wade only struck down state laws prohibiting abortions as laws which infringed upon a patient's right to privacy. Pray tell, how is the patient's right to privacy infringed by a Doctor's refusal to perform an elective procedure with which he strongly disagrees?
Exactly, Roe v. Wade permitted abortion, by means of prohibiting its prohibition. Allowing people to choose to refuse this provides a means of circumventing it. What if a hospital manager only hired doctors who were morally opposed to abortion? See the problem?
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