[QUOTE="its_me_"][QUOTE="Free_Marxet"] Many cultures have tried to find the truth by introspection only to get to different results everytime. Ive never seen a situation where its benefitted anyone. A good example of this is what many older asian societies called Chi. They observed the fact that gravity was there, and had an inward journey of sorts to try and use it and it never came to fruition. Newton figured out what it actually was by using science. Ive never seen a situation where platos rationalism has ever produced results, and plato ASSUMED the good and forms and such.Free_Marxet
You might be right, if we were emotionless machines. We're not. We're humans. We have feelings, we each have a unique mental process, and we all have an emotional breaking point. To say that the development of self and knowledge of self are useless is to say the human consciousness is useless.
Besides, you haven't defined the scope of your argument at all. What is "knowledge"? What are you even talking about? Venturing into space? Exploring the ocean? Calculating astrophysics problems? Of course those can't be done by worshipping or meditating. No one ever thought they could be. You're referring to two completely separate spheres of "knowledge," or "pursuits," which have little relationship to one another and which are not mutually exclusive. This thread is just kind of...pointless.
Also, while we're pursuing knowledge, you might want to pursue a dictionary. Persuit? Benefitted? Come on, man.
Thats not true at all, Plato for example thought he could understand reality with an inward journey and a priori concepts. That tends to be the basis of his rationalism. He throws away sensory data and believes its useless. Who cares if I spell it wrong? 1) Its a forum 2) Its close enough to the point where you read it and knew what I was saying anyway. A correction is fine and welcomed, but youre being a baby.If you interpret Plato that strictly (which I think is a mistake), then I will refer you to my first post. You can't say the inward perspective is irrational when you're looking at it through the lense of the outward perspective. That's the same thing as believing, similarly to Plato, that you can understand introspective meditation a priori by simply looking at it externally. You're doing exactly what you say Plato did, but in reverse.
Also, if you're arguing in favor of sensory data as a basis for rational thought, then you're arguing that what we see, hear, feel etc. is reality. You have ignored the fact that sensory data is subject to interpretation by the individual. It might motivate, or rather stimulate, people to do different things, and this is why modern pragmatism revolves around sensory perception. Sensory data is perceived in various ways and therefore creates different realities for different people. Pragmatism states that each person must do with his perceptions whatever will allow him to continue to flourish as a person, and only introspection can draw appropriate conclusions about the way to best flourish as a person, because it's different for every human being. Consequently, your argument for sensory data as true, rational "knowledge" ultimately still supports the "inward perspective."
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