@hillelslovak: Liberty University's motto is "knowledge aflame." You have many anti-establishment views on Christianity and of Christian education, but they are of little merit considering the evidence.
@foxhound_fox: Considering the evidence that I have studied, my faith is strong, and not easily shaken by folks giving me bad arguments. You are basically saying that unless there were people at the same time of the event recording its occurrence then it is unreliable, which goes against all scientifically analytical inquiry related to the past.
I will say again that the only remaining possibly legitimate theories about Jesus' resurrection are the existential theory that separates the Christ of history from the Christ of faith, and the orthodox theory that has no such separation.
H.S. Horton-Parker explained that there are eleven events that are considered knowable history by virtually all scholars, and a twelfth that is considered knowable history by many scholars. They are:
(1) Jesus died due to the rigors of crucifixion, and
(2) was buried.
(3) Jesus' death caused the disciples to despair and lose hope.
(4) Although not as frequently recognized, many scholars hold that Jesus was buried in a tomb that was discovered to be empty just a few days later.
(5) Critical scholars even agree that at this time the disciples had overwhelmingly real experiences that they believed were literal appearances of the risen Jesus.
(6) Because of these experiences, the disciples were transformed from doubters who were afraid to identify themselves with Jesus to bold proclaimers of his death and Resurrection, even courting death in proclaiming this belief.
(7) This message (the kerygma concerning the resurrection) was central in the early church preaching, and
(8) was especially proclaimed in Jerusalem, where Jesus died shortly before.
(9) As a result of this message, the church was born and grew,
(10) with Sunday as the primary day of worship.
(11) James, the brother of Jesus and a skeptic, was converted to faith when he also
believed he saw the resurrected Jesus.
(12) A few years later Paul the persecutor of Christians was also converted by an
experience that he, similarly, believed to be "an appearance of the risen Jesus."
The most significant arguments that assert non-supernatural explanations for belief in Jesus' resurrection are summarized as the following:
1. The "Fraud" Theory
2. The "Swoon" Theory
3. The "Hallucination" Theory
4. The "Mythological" Theory
5. The Existential Theory
As stated by Horton-Parker:
Twentieth century critical scholarship has tended to reject theories 1-4 above because they are seen as incapable of explaining the agreed upon data. This leaves theory number five and the orthodox perspective as the two main contenders in explaining the resurrection.
Source: An Overview of the Resurrection Debate
-H.S. Horton-Parker
Here is my source that you demanded. Where is yours?
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