[QUOTE="BluRayHiDef"][QUOTE="Teenaged"]
Well, then if scientific terminology can be artificial then why can't philosophical terminology be artificial? Science doesn't have a monopoly on rigour. I see the word 'theory' as entirely analogous to the word 'atheism' in this sense - both have a precisely-defined technical meaning and a less well-defined layman's meaning. Also, working out the definition of atheism by atheists what they believe is a self-defeating concept since to know whom to ask, one needs to know what constitutes atheism.ihateaynrand
But the TC doesnt seem to just want to offer with an alternate definition for all of us to have a mental "exercise" on. In which case philosophical definitions would be part of its artificial language and philosophy would be benefited from the constructive dialogue.In stead, he is proposing it as THE definition that has a correspondence to reality - in this case "reality" would be the tangible object of reference which is atheists.
That would be like someone trying to impose the scientific meaning of the word "theory" for all uses - either casually or when discussing science and then try to go on like this:
"-My theory dear Angela is that last night you slept with John"
"-Well thats just a theory"
"-Not by the scientific definition!"
Is the above rational?
You're resorting to semantics. Whether we define the term "atheist" one way or another, my argument would be the same. I'd merely be using another term. Whether I use the term "atheist" or not, the fact remains that babies are without belief in god. Hence, my argument stands. Now, stop resorting to semantics. It changes absolutely nothing.
Indeed, we are just arguing on wether babies are defined as atheist or not. Arguing the defenition of atheism will get us nowhere.
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