[QUOTE="hartsickdiscipl"]
Many of the points you made do make alot of sense. However, I don't buy the firstborn theory at all.. nor the boils on the skin as described in the Bible.
GabuEx
As I said, in the wake of the eruption of Mt. St. Helens, people in the area were afflicted with skin diseases much like those described in Exodus. As to the hypothesis about the firstborn, it's obviously inconclusive, but it seems like an eminently viable explanation.
But here are the most important points, IMO- If the Egyptians had seen all of these things also affecting their Isrealite slaves, why release them from bondage as a result of the plagues? The story goes that they released the Isrealites because they believe that their God had brought these plagues upon Egypt. How convincing a display by "God" would it be to bring plagues that also affect the Isrealites? What motive would Pharoah have had to release them? If these events were the result of a natural catastrophe, how were the Isrealites spared?
The idea in the story is that Moses warned Pharoah of each impending plague before it happened. Was Moses able to predict the exact aftermath and timing of this proposed volcanic eruption? If so, who gave him that knowledge?
The fact that the book of Exodus was discovered as being written in what is generally thought to be a later form of the Hebrew language doesn't preclude the possibility that it was translated from an earlier form, written by Moses himself. I have no proof of this, but then again.. these scholars have no proof or educated idea of who wrote the version written in a later Hebrew form, so it's as good a theory as any.
The fact remains- Pharoah would have no good motive to release the Isrealites unless he genuinely believed that these plagues were being brought against Egypt by the God of Moses. How could he have believed that unless the Isrealites were being spared the suffering, at least in large part?\
I'll give you this-- I can accept that it'spossiblethat the Ten Plagues were caused by a volcanic eruption.. if you will admit that it's possible that a higher power directed the aftermath of the eruption to impact the Egyptians, sparing the Isrealites.
hartsickdiscipl
Again, if indeed Moses did not write Exodus, and if it was written down by someone who heard an oral retelling of a story - keep in mind that oral storytelling was one of the principle methods of transmitting information in those days - then it is absolutely ripe for the addition of pro-Israelite embellishments over time. And one of those embellishments could obviously be framing the story to make out the fallout of the volcanic eruption to be divine retribution against the Egyptians, as prophesied by Moses. Perhaps Moses convinced Pharaoh that it was divine retribution after the fact, and the story was then altered over time to make it before the fact instead.
I don't have all of the answers, but I certainly don't think the explanation requiring the fewest assumptions is that there was some sort of divine or extraterrestrial intervention. Frankly I kind of feel that immediately jumping to a conclusion like that is kind of lazy, really... no offense. I feel that the events in the Old Testament very likely were based on things that actually happened, and I feel that simply assuming that it was some otherwordly force that caused it all, and then stopping there, makes it impossible to determine just what it was that actually happened.
You don't think that, despite the repeated references to, and credit given God throughout the Old Testament, that the most logical explanation is that these people were in contact with some type of higher power? Whether it be E.T.s from other worlds, or the traditional picture that's painted of God? You're willing to assume quite a bit about how the Old testament, and specifically the Exodus story was manipulated to look a certain way, rather than accept that it was that way. That's an assumption.
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