[QUOTE="xXBuffJeffXx"][QUOTE="notconspiracy"][QUOTE="xXBuffJeffXx"][QUOTE="notconspiracy"][QUOTE="xXBuffJeffXx"][QUOTE="notconspiracy"][QUOTE="xXBuffJeffXx"] Notconspiracy, we shouldn't have to disprove something that you, yourself, cannot prove to begin with. Why is it that the majority of the documented miracles occurred during periods in human history when people perceived things that they could not explain through empirical and scientific data? You realize that you have provided a pretty tenous attestation for the proof that he was resurrected. There are whole multitudes of variables and plausible explanations for what happend. You have provided one document, a canonized document, as proof of the validity of your belief. Your only proof is a first hand account which is easily falsifiable. It is very debatable as to whether or not it even is an eye-witness account. Out of the four writers of the Gospels, only one could potentially have been an eye witness, John. The problem is that The Gospel of John was written approximately 100 years after the fact. That essentially eliminates him as a viable eyewitness. Jesus didn't become that important until about a century after his death, when his supporters began garnering more support. We don't know what happened in that time. Fable becomes myth. Myth becomes fact. I refuse to believe that something that has never be witnessed before or after occurred during that time.
notconspiracy
*sigh* okay. you do realize that no historian these days actually demands eye-witness testimony for ancient historical studies right? that's how they did business in the middle ages. second, to my knowledge, the Gospel of John doesn't mention the destruction of the temple of Jerusalem. This puts the date somewhere before 70 A.D. second, you still haven't actually explained the evidence that I put forth.
third, I didn't submit ONE document, I submitted SIX documents that people decided were scripture. we have the 4 gospels, the acts of the apostles, and paul's first letter to the church of corinth
They were all written after the fact and the authors remain unkown. The validity of those documents is pretty dubious. I don't consider anything in the New Testament legitimate history. Until you can prove to me otherwise. I, we, have nothing to disprove to you. You cannot, and will never, prove your point. You can cite the Bible all you want but it will not make Jesus' ressurection verifyable proof. The fact of the matter is that we don't know. Is it possible? Of course. Can you prove the unprovable? no. Can I disprove it? no.
so because we dont know who exactly were the authors of the Gospels were, they dont count at all as evidence? oooookay then. BTW, the Gospel of Luke and the author of the Acts of the apostles was a companion of St. Paul of Tarsus. second, you say you dont consider anything in the NT as legitimate history. Problem: no explanation of why being canonized makes a document unreliable.
Third, You do have to disprove the source. that is how history works, when there is a source for an event or figure, it is up to the skeptic to disprove the source.
Fourth, The only explanation you offered for the evidence other than "its from the bible, it doesn't count" again, you, YOU you have to explain why being canonized makes a document unreliable.
Keep going because you will never be able to prove that some guy rose from the dead thousands of years ago. You have evidence from a single book and nothing else. I don't care enough to disprove your beliefs, honestly. I'm sure somebody else can sit here until 3 AM arguing with you. Believe what you want and I'll do the same.
through this post, you have demonstrated a profound ignorance of how we got the New Testament, or what the New Testament ACTUALLY IS. Okay, let me enlighten you. After the life of jesus, the disciples spread christianity throughout the mediterrenean. One very prominent missionary, the apostle Paul, helped to spread this. His journeys are documented in the book of acts. During his lifetime, Paul wrote many letters to christian churches. these letters are the Epistles. Acts was written by St. Luke the evangelist. Acts of the apostles was intended to be a history of the early christian church. Both Acts and Luke are dedicated to Theophilus. This suggests strongly that the authors of the Gospel according to Luke and Acts of the Apostles have the same author. Later some apostles wrote the Gospels, which are and were intended to be BIOGRAPHIES of this man known as Yeshua, or Jesus in Greek.
Later, the christian church, at the council of nicea I believe, CANONIZED these books, or admitted them into the bible. The New Testament isn't ONE book, its a collection of biographies and letters.
You realize that what happened at the Council of Nicea actually helps make the legitimacy of the New Testament even more dubious, right? When Constantine mandated that there should be a single and mandatory religion he was doing it to unify his empire, even though he was not a Christian. At this time, the Christian beliefs were not codified or specifically ennummerated anywhere. He had a council of Christian leaders convened to codify this religion in Nicea. Many believe that "their consensus was suffused with mythic imagery from Greek, Roman, Egyptian, Babylonian, and other cultures of the empire." There were an unknown number of Gospels, on the teachings of Jesus, previous to the Council. It could have been several dozen. They were all destroyed except for the four we have today. It isn't a stretch by any means to believe that these four were manipulated and harmonized to fit with Constantine's vision and the Christian leaders. What happened to those missing pieces? It seems like they were arbitrarily destroyed due to politics.
This particular canonized document is unreliable for all of the reasons I have given throughout this thread. It has left out important information, the potential exists for massive manipulation, we have nothing but hearsay, and the Council of Nicea adds to my skepticism. Something that defies the laws of our physical world happening thousands of years ago is highly improbable. We have never witnessed it since. People described things as miracles that they could not scientifically and empirically prove or understand. We are also unsure of the exact authors of the Gospels. If you want to make an extraordinary claim, you better have extraordinary evidence.
You have not actually provided any reason to assume that JUST because a document has been canonized, its unreliable. You and asubzero have been giving me this BS "OH, ITS SCRIPTURE, CIRCULAR LOGIC!!!!11" Second, the CANONIZED gospels that we have right now were canonized because they were written much earlier. I am not arguing that the Gospels were divinely inspired, I am arguing that they are just what they are, historical documents documenting the life of this man named Jesus. Fifthly, we have the 1 corinthians 15 creed. This is not INSIDE the canon, but it is QUOTED in the canon by St. Paul of Tarsus.
Third, you keep insisting that someone's divinity contradicts the Laws of Physics. Can I ask you how a supernatural occurence would contradict physics? It seems to me that you are not aware of a founding tenet of Modern science called "methodological naturalism" which states that science cannot prove or disprove the supernatural.
I said, "this particular canonized document." These things were written in a time when people were routinely subjected to news of miracles. It was commonplace and, therefore, much easier for them to accept. Why have these things not happened since we have acquired the means to empirically and logically verify and inspect them? It was an "age of fables and wonder."As Richard Carrier states:
We have several accounts of what the common people thought about lunar eclipses. They apparently had no doubt that this horrible event was the result of witches calling the moon down with diabolical spells. So when an eclipse occurred, everyone would frantically start banging pots and blowing whistles furiously, to confuse the witches' spells. So tremendous was the din that many better-educated authors complain of how the racket filled entire cities and countrysides. This was a superstitious people.
There are dozens of documented miracles from the time that were considered immune from refutation, and factually based. It was a different time. What proof do we have to believe this miracle over the others? Why are there no writings that offer up criticism of Chrisitianity until almost a century after its beginning? Was it because nobody could be bothered to debunk another miracle story?
The Gospel of Mathew 28:17 alludes to the fact that some eyewitnesses were not really convinced by what they saw and that they might not have become Christians. If I'm not mistaken, neither Epistles nor the Gospels even mention somebody dying for their belief in the physical resurrection of Jesus.
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