There is a place for abortion I believe. But I think people need to realize that both sides have some pretty valid arguments. Pro-choice will argue that banning or restricting abortions infringes upon the liberty of the woman. Meanwhile, pro-life people will argue that having an abortion (at certain stages of pregnancy or any stage depending on the person) infringes upon the liberty of the unborn child.
It may sound fine and dandy for us to try to reach a compromise on this where we just let people do what they want on the issue. But that gives de facto admittance to the pro-choice side. And any intelligent pro-lifer would see that.
Viewing abortion solely as a social issue isn't really adequate. The most full view comes from viewing it as an issue of liberty. It is the job of the government which is founded on Enlightenment principles (as the United States was) to protect and not infringe upon the liberty of each person. So this brings us to the question: who's liberty does the government protect? The liberty of the woman? Or the liberty of the unborn?
The heart of the issue is rather very philosophical or religious. Clearly the USA cannot consider religious arguments due to the nature of the government. At what point the soul enters or leaves the body of a person, should it exist, has no place under the law. So this leaves us with very little to go on. When does one go from being a mere cluster of cells to becoming a person with liberty that shouldn't be infringed? Science has made it nearly impossible to argue that an unborn child at 8 months is a mere cluster of cells. Botched abortions and early deliveries clearly show that. But science has also made progress. It's now possible for a 6 month old unborn child to be completely viable. But judging the boundaries of liberty based on changing circumstances in science is utterly incompitible with the philosophical ideas of personal liberty. It would mean that liberty itself is not absolute or timeless since it would be changing its definitions according to human capabilities. That is a contradiction. So clearly basing the liberty of the unborn person on the viability of the unborn person is a contradiction, and shouldn't be done.
At which point, we've arrived back at the original question: Who's liberty should the government protect? The government cannot protect one person's liberty and infringe upon another's. That would be a clear act of unwarranted aggression thus making it authoritarian or tyrannical. So ultimately it is only going to be settled when we as a nation philosophically define the beginning of personhood which would automatically entail the beginning of personal liberty. Until then, we are in a paradox.
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