Second Python movie. And it's the most controversial. (Although, I really hate the last Python movie, but I'll get to it soon.)
This is 1979's (Monty Python's) Life of Brian (8.2 stars, #166 on IMDb's Top 250 List). It, of course, stars the members of Monty Python: Graham Chapman, John Cleese, Terry Gilliam, Eric Idle, Terry Jones, and Michael Palin. You can also spot George Harrison in it, who has one line in it (I'll get to the reason why George Harrison has a cameo).
The plot of this movie is the most coherent and solid of all the Python movies. Holy Grail was a series of sketches, although the thread all the way through the sketches is "the search for the Holy Grail." Meaning of Life, which I think sucks, is just bizarre sketches that vaguely show man's journey through life (when I get to it, I'll talk about the sketches in it that I actually enjoy).
This movie is not for everyone. I think I would recommend Holy Grail for everyone, but this one I'd have to pick and choose. See, it's about Brian (Chapman), a young man living in Judea in 33 AD. He joins up with one of the Zionist groups who want to overthrow the Roman occupation. After getting in trouble with the Roman authorities, Brian is mistaken to be the Messiah and ends up getting crucified with a whole bunch of people (where they all sing "Always Look on the Bright Side of Life" while being crucified.)
OK, here's the thing: this movie does NOT make fun of Jesus, nor does it try to say that Jesus isn't the true Messiah. Jesus actually is a real person on the fringes of all the Python insanity. Jesus appears at the beginning of the movie in two scenes: the first one at the Nativity (Brian was born in the stable across the street); then Brian and his mother are at the Sermon on the Mount, where they can't hear anything. Also, there is an ex-leper (no doubt one of the 9 lepers healed by Jesus who didn't come back and thank Him) who is complaining that Jesus took away his livelihood. When Brian is hiding from the Roman authorities, he pretends to be a street prophet and quotes from the Sermon on the Mount. So, Jesus is a real person in this movie. He's just not involved in the lunacy. Brian is mistaken to be the mythical messiah that people were looking for, although he always tries to dissuade people from believing that.
People who missed the first 10 minutes of the movie misunderstood the point of the movie (which I'll get to). They assumed that Monty Python was making fun of Jesus and claiming that Brian was the true Christ. Wrong. This is kind of a case of complaining about movies you don't watch.
And this is coming from someone who considers herself to be a strong Christian.
While promoting Holy Grail, the troupe was asked what their next film project would be. Eric Idle, jokingly, said that their next project would be "Jesus Christ: Lust for Glory." OK, there is absolutely no evidence that says that they actually took this title seriously. But, it shut up reporters asking about their next project, so all the members adopted it as their stock answer.
The members, two of whom are really awesome historians (Jones and Palin) started playing around how to do a movie set in ancient Judea during the events Jesus lived through and poke fun at what was happening in the world and in Britain in the 1970s. Basically, a satire about life in First Century Judea and a more political satire about issues of today.
The members got together to research and to write the script. They never had any real intention of satirizing Jesus, and after reading the New Testament and commentaries about it, the members figured that they couldn't make fun of His message either. They determined that Jesus was pretty awesome. Plus, although Christians are the only ones who claim Jesus is the Son of God (and I'm a Christian), many Jews respect Jesus as a rabbi, and Muslims consider Jesus to be the second greatest prophet after Muhammad.
The troupe's next thought is to have a 13th disciple named Brian. Brian was always missing things going on. Like he was supposed to be at the Transformation, but he was out getting water and missed it.
Finally, the troupe decided to actually do something a little closer to reality: a false messiah. Because that actually happened. People would claim to be or thought to be the "true" messiah around that time. It happened more often than people think.
People complain that the film ends with a crucifixion. Yes, it does, but it's pretty ridiculous, if you know anything about crucifixion. For starters, all the people getting crucified sing "Always Look on the Bright Side of Life." You absolutely couldn't sing on the cross. You wouldn't be able to. Crucifixions killed people by having them asphyxiate. It was remarkable that Jesus could even speak during His Crucifixion. Not to mention that everyone was very clean while on their crosses. Also, in the movie, John Cleese is wrapped up in a blanket because he couldn't stand the cold, something which is poked fun at during the commentary. Michael Palin wanted to know if he was comfortable, because he's the only one wrapped up like that. Yeah, Romans weren't all that concerned if you were comfortable on the cross.
And here's the thing with people complaining about why this film ends with a mass crucifixion. Here's why Python chose crucifixion: it was a pretty common method of execution for Rome. While generally Roman citizens were exempted from being crucified, it was commonly used in their territories with non-Roman people. It was a method of execution for about 600 years BEFORE Jesus' execution, and it was used about 400 years AFTER Jesus' execution. In about 71 BC, some 6000 followers of Spartacus were crucified along the 124 mile road between Capua and Rome as a warning to anyone else who would rebel.
The biggest point of this movie is confusion due to miscommunication, and it's something that applies today. When Brian starts gaining a following believing he's the "true" messiah, he runs away, leaving his sandal behind. Soon, his followers start arguing about worshipping the sandal—if only they can figure out if it's a "sandal" or if it's a "shoe." And they split into factions—one side claiming it's a sandal, the other side claiming it's a shoe.
And, sadly, you'll still see this today. Heck, it was happening in the first century! In his first letter to the church in Corinth, Paul chews out the Christians there for dividing into factions—one faction saying "I belong to Caiphus," another faction saying "I belong to Paul," and another faction saying "I belong to Jesus." Paul asks if he was crucified and rose again for the people in Corinth.
So, Monty Python is actually poking fun at that. In 1998, the surviving members of Python gathered in Aspen, where they answered questions. Naturally, some questions involved Life of Brian. Terry Jones (if I'm remembering correctly. It's been a while since I've seen it) said that you can't argue with what Jesus said, no matter if you believe that He's the Son of God or not. However, as good as Jesus' message was, Christians have spent the last 2,000 years fighting and killing others because they can't agree of how He said it.
They're also poking fun at political groups as well. There are two main Zionist groups mentioned. Both groups want Rome out of Judea. However, they hate each other as much as they hate the Romans. The names of the Zionist groups? The Judean People's Front and the People's Front of Judea. There's a suicide squad that comes to rescue Brian from the cross by committing ritual suicide. Of course, you have the Romans who are idiots. One Roman centurion corrects Brian's Latin graffiti which is supposed to say "Romans, go home" and makes Brian write the correct way to write that 100 times on the wall that he was originally defacing. Pilate can't pronounce his "Rs" and doesn't understand joke names. So the political authorities aren't too impressive either.
And, they poke fun at extreme beliefs. For instance, a male character, Stan, wants to be a woman. He wants to be called Loretta. Why does he want to be a woman? Because he wants to have babies, and it doesn't matter that he doesn't have a womb. He just doesn't want to be oppressed. (So, he wants to be a woman in a society that male animals are more important than human women?)
Now, I mentioned George Harrison, right? Well, needless to say, this movie is controversial, and it was controversial even while they were filming. George Harrison founded a production company, Handmade Films, because he wanted to see this movie. He was a fan of Monty Python and figured that no one would be producing this movie. So, he personally bankrolled it. In gratitude, Python gave him a cameo in this movie.
Needless to say, this movie was banned in several places. Quite humorously, Norway banned it for a year, and Sweden promoted it as "The film so funny it was banned in Norway!" Ireland banned it until 1987. It was banned throughout the Midwest and the Southern United States. It's still considered pretty controversial. At the Aspen reunion, John Cleese mentioned that there were protests from all denominations of Christianity, and Michael Palin joked that this film brought all the denominations together after 2,000 years.
Look, as I said, I consider myself a strong Christian. This isn't a religious satire at all. I actually think it's more of a political satire, one that's even more telling today. You watch this movie, and you see different factions that could be the Tea Party. You see different factions that can be Democrats. You see issues that were important in the 1970s that are still important now (and, sadly, after doing some history involving First Century Judea, times absolutely haven't changed politically! There were factions then, there are factions now.) The worst part about it: Graham Chapman has full-frontal nudity.
It's a hilarious movie. But, I know beyond a shadow of a doubt that it's not for everybody. Which is why I tend not to recommend it to everybody.
(At least it's infinitely better than The Passion of the Christ. I really don't like that movie.)
I will leave you with my favorite set of dialogue:
Brian: You don't need to follow me, You don't need to follow anybody! You've got to think for yourselves! You're all individuals!
The Crowd: Yes! We're all individuals!
Brian: You're all different!
The Crowd: Yes, we are all different!
Man in crowd: I'm not...
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