[QUOTE="AnObscureName"][QUOTE="vlin1108"] I'm not allowed to; it's illegal.fluffy_kins
If you could, would you?I'm interested to hear the answer to this too......
I'll answer.
"Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh." (Peter 2:18 ) This does not say it is right or even ok to have slaves. To put this in simplistic terms, this verse assumes people will do things wrong and simply limits the harshness of their treatment to other humans.
"If a man beats his male or female slave with a rod and the slave dies as a direct result, he must be punished, but he is not to be punished if the slave gets up after a day or two, since the slave is his property." (Exodus 21:20-21) You have to be aware that this is the Old Testament. I'm not saying by any means that the Old Testament is inferior to the New Testament but often times the morality of the Old Testament is not as strict. If you look in Matthew 5 Jesus displays a stronger set of morality than what had been before. I could go in more detail with this passage but my basic point has been made.
"Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything." (Ephesians 5:22-24) I see nothing wrong with this personally. This submission does not mean the wife just lets the husband treat her harshly as this is a two-way relationship. Both the husband should love his wife with a tremendous love and in response, the wife should submit to her husband. Of all the females I've dated, they all want this honestly.
"I also gave them over to statutes that were not good and laws they could not live by; I let them become defiled through their gifts-the sacrifice of every firstborn-that I might fill them with horror so they would know that I am the LORD." (Ezekiel 20:25-26 ) You act as if God does not have the right to punish the wicked... He is a holy God and will eventually punish all who do not seek him. You think he is wrong for that? He let us seek him despite the fact that we continuously disobey him. Listen to the song I mentioned in my most recent blog and you'll hear what I'm talking about.
"When you march up to attack a city, make its people an offer of peace. If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and they engage you in battle, lay siege to that city. When the Lord your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. . . . This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby. However, in the cities of the nations the Lord your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them-the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites-as the Lord your God has commanded you." (Deuteronomy 20:10-17 ) Simply put, they disobeyed God, he has every right.
"When the Lord your God brings you into the land you are entering to possess and drives out before you many nations . . . then you must destroy them totally. Make no treaty with them, and show them no mercy." (Deuteronomy 7:1-2 ) Because they deserved none... none of us do but God gives us a chance at redemption nonetheless. Why else do you think the Gospel of Jesus Christ is called the Good News?
"Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property." (Leviticus 25:44-45) The basic idea of my rebuttal is mentioned above.
"He set the earth on its foundations; it can never be moved." (Psalms 104:5) First of all, this is poetry, not a text book that should be taken completely literal. The end of the very verse before it says, "his ministers a flaming fire." I suppose that means it should be literal too... Second of all, the Hebrew word here is erets which can mean land, earth, and ground. It does not have to mean the entirety of the planet earth.
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