[QUOTE="-Sun_Tzu-"]
Do I agree that it is human nature to protect one's own life? No, not really. I do think it is human nature to be self-interested, so much so that our self-interest governs our every action. But what those actual interests are exactly can vary dramatically from person to person. Now, it is in the vast majority of peoples self-interest to protect there own lives, but to some people the benefits of ending their lives outweighs living. From their point of view it is in their interest to kill themselves.
Palantas
I don't think I really see a difference between "It's natural to a person to protect his own life" and "A person is naturally self-interested." In the overwhelming majority of scenarios, the two produce the same effect. Ocassionally they do not, but that was my point: Such a thing is rare.
All early societies were egalitarian? How could an academic possible determine that?
Sure, in a lot of scenarios the two produce the same effect, but the former doesn't account for people who commit suicide whereas the latter is able to account for it, so I would say that the latter has a lot more explanatory power. And I don't think it's accurate to say that it's rare that people engage in behavior that is detrimental to their own lives. For example, I smoke, and I'm not the only one. Millions of other people in the US alone smoke. Not only that but I love to drink excessively when I have the opportunity, as do millions of other Americans across the country and all around the world. This is very self-destructive behavior to be partaking in. I'm perfectly aware of the harm I am doing to my body and by extension my life, yet that doesn't stop me, and it doesn't stop the millions of people who share my interests. If what you're saying is true - if it is human nature to protect one's own life - I'm behaving extremely inhumanely, as are huge segments of the human population.This isn't the only bizarre conclusion that can be derived from your premise. Many so-called acts of altruism should be classified as inhumane acts as well. It becomes unnatural for a mother to sacrifice her own life to save her child. It becomes unnatural for a firefighter to risk his life going into a burning building in order to save whoever might be in there.
So while you may not agree, I see a pretty substantial difference between the two. Yes, what you say constitutes human nature does a good enough job of explaining some human behavior, it does a horrible job of explaining other human behavior, where as what I say constitutes human nature does an excellent job of explaining all types of human behavior. I smoke because it feels good - I enjoy the feeling of nicotine entering my blood stream. A mother sacrifices her own life to save her child because there is nothing thatshe wants more than for her child to continue on living, even if that means giving her own life in the process.
As for how academics are able to determine the structures of early human societies; we know the circumstances in which human society lived under during this time period. Evidence of wide-scale agriculturally based societies don't pop up on the historical record until about 10,000 years ago. We know for a fact that up until six to ten thousand years ago that the vast majority of humans lived as hunter-gatherers. So how do you figure out the structure of societies back then? We have plenty of observations as to how more recent hunter-gatherer societies were organized historically, and even today we are able to observe these societies. And they all have very similar characteristics, and one of those characteristics is that they are all very egalitarian. So from this we can infer that earlier hunter-gatherer societies were most likely the same way. Anthropologists are so certain about this claim that I don't think it's even disputed in the field. I've not come across any anthropologist who has argued that these societies were not egalitarian in nature.
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