[QUOTE="worlock77"]
I love this train of thought. Read Tolkien. His books are proof that Gandalf existed.
Philokalia
Comparing the gospels to Tolkien is an insult to tolkien and History. The gospels and the NT in of itself is evidence that Jesus existed no matter how desperately you want to deny it.
The four Gospels that eventually made it into the New Testament are all anonymous, written in the third person about Jesus and his companions. None of them contains a first-person narrative ("One day, when Jesus and I went into Capernaum..."), or claims to be written by an eyewitness or companion of an eyewitness. The crucifixion story of Jesus Christ is mythical, based on pagan religions, and makes no sense: There is a complete absence of evidence for the events described - no authors mention the phenomenal events that supposedly occurred at the time of Jesus' resurrection, and, there are no records of Jesus being crucified in the first place. This is despite there being multiple historians of the time who kept extensive records of events in that era, especially of unusual events and the misdeeds of rulers. The only records we have are those written by Christians themselves, the Gospels. And within each of those gospels nearly all details of the crucifixion and resurrection are different. Very important details, such as Jesus' last words, are so different that it appears they are simply being made up by the authors. The earliest Christians did not know simple details such as where Jesus was buried. Most the details of Jesus' death and rebirth are similar to the existing myths surrounding god-men in that era. The similarities to the Christs of other pagan religions are shockingly detailed, so much so that early Church fathers had to defend themselves against pagan critics who said that the stories of Jesus were simply pagan stories with new names. The Jesus story sure looks like you would expect it to look if it were patterned after other god-men. Early Christian Church fathers such as Justin Martyr, Tertullian, and Irenaeus felt compelled to answer the pagan critics of the time who claimed the Jesus story was based on earlier traditions. The fathers claimed that the similarities were the work of the devil, who copied the Jesus story ahead of time to mislead the gullible. God-Man myths were very popular and pre-dated the God-Man of Jesus by thousands of years. They all shared a common format which (or "vegetation myths") is that the Son of God has 12 disciples, and is betrayed and killed by a traitor. Popular myths such as the virgin birth, miracles, curing the blind and ill are also familiar and common aspects of these myths. As such, such events were assumed to be true of the historical Jesus. These myths became interwoven amongst the stories of someone who might have been real. Many Jewish sayings became attributed to this character, and sayings of John the Baptist too. Stories about the disciples were assumed to be true and not simply symbolic stories as the original gnostic Christians believed. Once people wrote pseudipigraphically under the names of the disciples people accepted them as true too. The rest is history, but initially is based on mistaken pseudo-historical accounts. All the actual sayings and teachings of Jesus were also not new, and much of the time speeches attributed to Jesus are more like collections of Jewish and Pagan sayings. Even distinctive texts like the Sermon on the Mount are not unique. If we remove all the content that Jesus could not have heard and repeated himself, there is nothing else left. If we remove the supernatural elements of Christianity that are copies of already existing thought and religion, there is nothing left which is unique! Even many of the sayings of subsequent Christians are not unique; Jesus appears to not have taught anyone anything that was not already present in the common culture of the time. This shows us that not only did Christianity follow on, as expected, from previous thought in history but that we do not even need to believe in God or supernatural events in order to account for the history of Christianity.
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