[QUOTE="blackregiment"]
[QUOTE="foxhound_fox"]
But see... that's the thing. There is as much evidence to support Jesus' divinty as there is to support he rose from the dead. Which is very close to none. And all that there is, is subjective accounts.
-Sun_Tzu-
Your comment regarding "little evidence" totally ignores the principles of how the veracity of a historical event is verified. What are you expecting, a Youtube video of Christ's actual resurrection? Maybe some nice still photos, possibly autographed by Christ with a statement of authenticity? There is testimony recorded from eyewitnesses that had everything to lose through persecution as well as non Christian references that support the Christian account with none from the period disputing Christ's resurrection. There is the evidence of millions and millions of changed lives through faith in Christ and obedience to His Word. Your whole argument is based on the false premise that the New Testament authors were lying or deceived. Perhaps you can prove that premise.
When you are finished with that, bring forth the eyewitness testimony and that proves that nothing created everything at the big bang event. Maybe you can provide a video of the actual event as well. Or how about the eyewitness testimony and videos proving that the first life came from non-life.
Atheists and naturalists often speak of the lack of evidence for Christ's resurrection and accept the doctrines of their faith of the accidental creation of everything from nothing and life springing froth from non-life without question. It sure does take a lot of faith to be an atheist or naturalist.:)
It is not healthy to treat eyewitness testimony as infallible evidence...Here is R.J. Shafer's checklist for evaluating eyewitness testimony vis a vis history:
1. Is the real meaning of the statement different from its literal meaning? Are words used in senses not employed today? Is the statement meant to be ironic (i.e., mean other than it says)?
2. How well could the author observe the thing he reports? Were his senses equal to the observation? Was his physical location suitable to sight, hearing, touch? Did he have the proper social ability to observe: did he understand the language, have other expertise required (e.g., law, military); was he not being intimidated by his wife or the secret police?
3. How did the author report?, and what was his ability to do so?
-Regarding his ability to report, was he biased? Did he have proper time for reporting? Proper place for reporting? Adequate recording instruments?
-When did he report in relation to his observation? Soon? Much later?
-What was the author's intention in reporting? For whom did he report? Would that audience be likely to require or suggest distortion to the author?
-Are there additional clues to intended veracity? Was he indifferent on the subject reported, thus probably not intending distortion? Did he make statements damaging to himself, thus probably not seeking to distort? Did he give incidental or casual information, almost certainly not intended to mislead?
4. Do his statements seem inherently improbable: e.g., contrary to human nature, or in conflict with what we know?
5. Remember that some types of information are easier to observe and report on than others. 6. Are there inner contradictions in the document?
And it is not wise to totally discount it either, especially when the authors gave their lives rather than recant their faith in the events they were eyewitness to.
The guidelines you posted support the veracity of what the Gospel writers recorded, especially in light of the historical setting, the persecution they endured, and the dramatic change in their attitude and boldness in spreading the Gospel after the resurrected Jesus appeared to them. They went from timid, dispersed, and crushed individuals after the crucifixion, to bold preachers of the Gospel, defying the Jewish authorities, right in Jerusalem, the very city where Christ was crucified.
Act 5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Act 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Act 5:27 And when they had brought them, they set them before the council: and the high priest asked them,
Act 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Act 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Act 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Act 5:31 Him hath God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins.
Act 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Act 5:33 When they heard that, they were cut to the heart, and took counsel to slay them.
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