[QUOTE="Insane00"] Um, well some of them yes, but you obviously don't know what a Gospel is if you are saying the infancy Gospel of Thomas was about Thomas. A christian Gospel is about Jesus, period, so while the name may have one other than Jesus (The Gospels of Matthew, Mark, Luke, and John) the stories are still about him. The Infancy Gospel of Thomas is about Jesus as a child. Further, while you are right, the Gospel of Mary does imply that Jesus and Mary had a deeper relationship, but to imply that it was sexual, seems to also imply that the Gospel is trying to say that Jesus was gay as it also contains this passage spoken by Peter, "He questioned them about the Savior: Did He really speak privately with a woman and not openly to us? Are we to turn about and all listen to her? Did He prefer her to us?" Go on here to read it. But if that Gospel is really saying Jesus and Mary danced the horizontal mambo, then what is it implying about Jesus and his apostles?
And, back then, while some manuscripts may have been obviously written too late or too early, considering the final version of the New Testament wasn't decided on until the second century, how were the church fathers supposed to know the difference between a Gospel written in AD 60 and one written in AD 110. Now, we know the difference by studying writing $TYL3 (GS won't let me write the word), syntax, terminology, as well as looking at how old the oldest copies we have are, but they didn't have these techniques 1800 years ago, so in all liklihood they made their decision based on what they agreed with rather than when they thought a document was written.
I do not have enough time to cover all of this, so I will give my responces in links to one of the best web siteson this kind of material.
On the process of deciding what goes into the Bible
On the Gospel of Thomas
Also, a Gospel focuses on the adult life and teachings of Christ, therefore, the Infancy Gospel of Thomas does not qualify as a Gospel.
So are you saying that the Gnostics didn't consider their Gospels holy texts? Are you saying that the people that wrote and read these writings, such as the revelation of Peter, which was widely read throughout christianity until the 4th century, did it for a good time. They wrote and spoke BS about about Jesus, knowing its BSness? You may be able to say this about the original authors, but what we have are copies of copies, so someone, other than the author gave these writings enough importance to copy them in order to preserve them long after the original authors were dead. Being as they are religious documents, I seriously doubt they pursued such a creation without their belief and faith on their minds
No, they thought they were right (for some reason) but were not. They lived far away from Jesus (never met Him, never saw His works) and wrote things about Him and creation (such as that the world was created by two gods: A good God and an evil God).
The Revelation of Peter is not a Gnostic gospel.:|
I don't understand your last comment. Read what about a discussion of Hell? Hell is the 'weeping and nashing of teeth' hell is eternal damnation, hell is eternal torment. I haven't read anything different. If you want my personal opinion about what hell is, it is being absence from God's love. But again, that doesn't counter anything I said in my last paragraph you quoted. If you would like to clarify that last statement, I will read whatever you suggest will help me understand your opinion.
Hell is what atheists want. Seperation from God, as yo said. An ironic blessing.
Dracargen
The main problem with your responce is that it is from a Christian Think tank website, which is going to be highly biased, and based on the ablity for most christian groups to completely misunderstand evolution, I'm going to have a hard time believing that this think-tank is approaching these questions scientifically. But that aside...
Concerning the canon:
"In the first three centuries of the Christian Church, Early Christianity, there seems not to have been a New Testament canon that was complete and universally recognized.
One of the earliest attempts at solidifying a canon was made by Marcion, c. 140 AD, who accepted only a modified version of Luke (Gospel of Marcion) and ten of Paul's letters, while rejecting the Old Testament entirely. His unorthodox canon was rejected by a majority of Christians, as was he and his theology, Marcionism. Adolf Harnack in Origin of the New Testament (1914)[5] argued that the orthodox Church at this time was largely an Old Testament Church (one that "follows the Testament of the Creator-God") without a New Testament canon and that it gradually formulated its New Testament canon in response to the challenge posed by Marcion. [4]"
So what we see is that originally there wasn't even a canon, people just read whatever, but then concern arose that the wrong message was getting out so officials began to try to stadardize it, though it didn't officially happen until the 1500's. My point is that a number of different beliefs were running around, and while you may try to scientifically standardize the books by referencing and making sure everything was accurate, but because we are wrking with the interpretation of divine words and often symbolism, to some degree the selection is always going to be a matter of opinion rather than undeniable and provable fact.
That's my point, that people thought they were right. Just like Muslims, Jews, Hindus, Catholics, Baptists, Evangelists, Daoists, Bhuddists, etc. For some reason everyone thinks what they believe is right, and so the individuals that supported and read these 'apocraphyl books' considered them just as holy as you consider the New Testament. So, why do we only give credit to what we do, cause that's the way it is, and i accept it. But I also see that some things may have been lost in the attempt to standardize everything and remove some books. As you say, and I didn't mean to imply the contrary, the revelation of Peter isn't a Gnostic Gospel, but rather a commonly read revelation (pre-5th century) account that flat out says that hell is temporary, but don't let it get out cause then people won't be afraid and try to be good, which I doubt is true being that the Roman world seemed to fuction rather well prior to christianity, and yet there was not real fear of eternal damnation if you worshiped the wrong God or made a few wrong turns in their world.
And I would say that atheists don't want hell, they simply see too many problems with religion and a belief in a creator to support such a view. One atheist I knew actually read the bible and what turned him off was the passage where Jesus smites the fig tree for being without fruit out of season. In otherwords he read a passage about an all loving creator killing a tree because it fuctions as he created it to, namely only to bear fruit in its proper time. He couldn't rectify the logical connundrum in his mind and as a resuld found himself not believing in God. I think you would find that most atheists would happily convert if there was a single definite piece of proof for God's existence, but as there is no such proof (as by definition of the nature of God) they cannot be persuaded. Unfortunate, yes. Unreasonable, no.
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