For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. Once you were alienated from God and were enemies in your minds because of your evil behavior. -- Colossians 1:15-25
Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it. -- John 1:2-5
"The gates of Hell are locked from the inside."
I'm a panentheist. The word comes from the Greek "pan," meaning "all," "en," meaning "in," and "theos," meaning "God." So "panenetheism" literally means "all is in God," or, "God is in all things."
There's a distinct difference between this and pantheism. "Pantheism" means "all is God." In pantheism, I'm God, you're God, the neighbor's pet dog, Rufus, the one that peed on your shoes, is God. God and nature are synonymous in pantheism; in panentheism God is greater than nature.
The meaning of life is simple: all of nature is within God and desires to be with God. That is the purpose of existence. We live so that we can become as close to God as possible and then finally be with Him when we die, inseparable from the ultimate goodness to which we all desire.
So what is Hell in this picture? That, too, is simple: Hell is the permanent separation from God, the ultimate denial of the one thing for which we exist.
People often say that Hell is more interesting. There'll be cool people in Hell, who'll want to party or talk about how much religion stinks or whatever. I think these people are correct.
As the book says: I think they do, in fact, serve beer in Hell.
I think Hell has the party drugs and all the sex you could ever want. I think Hell is inhabited by some brilliant people with a lot to say: philosophers (Nietzsche, for instance), scientists, artists, musicians, patriots, familymen. In fact, I think Hell looks similar to Earth.
All of these people in Hell will be what they were in life: searching for meaning and finding hollow uselessness. The philosophers will be speculating on the absence of morality or the constant dwindling of the intelligence of humanity; the scientists will be chalking up existence to the interaction of molecules and atoms and subatomic particles; the artists will be trying to paint their reflections to no avail; the musicians will conduct a symphony that will never hit the right note; the patriots will boast about their country and their accomplishments while ignoring their faults; and the familymen will ignore it all for the sake of their relatives, who may or may not even be with them. They will look for meaning in all of these things but will never find it because they are separated from the very thing that gives them meaning in the first place.
I do not think this needs to be permanent. If Hell is for those who want meaning separate from God (and thus is without meaning) then I think some people, even in Hell, can recognize this.
In the Book of Job, God favors him because of his faith and Job is prosperous. Satan comes around and says to God, "He's only faithful because of his prosperity; were he desolate, he'd have no faith." So God permits Satan to take away everything Job ever found meaning in, including his family, property and land, and when Job cries out for these things ("What I feared has come upon me; what I dreaded has happened to me. I have no peace, no quietness; I have no rest, but only turmoil.") God comes down and says "Can you pull in the leviathan with a fishhook or tie down his tongue with a rope?" And Job, realizing that his despair in things and even his family caused him to reject what gave his things and his family any reason to despair in the first place, was rewarded a hundredfold what he lost.
I think people in Hell are like Job after they have lost everything of meaning--which means they can reclaim it and more beyond their imagination. But like Job, they'd have to first give up everything they have, and for the people in Hell, that would be harder than anything else, and they won't want to do this. Jesus says in Matthew 10: Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;and anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. The ones who don't will stay in Hell, surrounded by false happiness and hollow pleasure, completely separated from the very thing they look for. They will find their lives. And, being separated from God, they won't even be themselves; if all is in God then to be separate from God would have to change what you are, your very essence.
This is the fire and brimstone and suffering of Hell. Never being what you are, trying to find what you are in false promises and hollow truths, and looking for meaning where it will never be found is the worst fate imaginable even for people who think they're perfectly happy as they are.
CliffsNotes version: Hell is populated by people looking for happiness and apart from God, even though God is what gives something happiness and meaning in the first place, resulting in a hollow, meaningless void.
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